With this sense of the splendour of our experience and of its awful brevity, gathering all we are into one desperate effort to see and touch, we shall hardly have time to make theories about the things we see and touch.
Interpretation
The quote reflects on the fleeting nature of life and the importance of experiencing it fully rather than overanalyzing it.
Walter Pater's quote emphasizes the significance of embracing the richness of our experiences despite their transient nature. He suggests that in our quest to fully engage with life, we should focus on the act of experiencing rather than getting lost in excessive theorizing; this sentiment encourages a deeper appreciation for the present moment.
In practice
In a conversation about living fully, one could quote Pater to emphasize the importance of seizing the moment.
To burn always with this hard, gemlike flame, to maintain this ecstasy, is success in life . . . Not the fruit of experience, but experience itself, is the end . . . For art comes to you professing frankly to give nothing but the highest quality to your moments as they pass, and simply for those moments' sake.
Many attempts have been made by writers on art and poetry to define beauty in the abstract, to express it in the most general terms, to find some universal formula for it.
Books are a refuge, a sort of cloistral refuge, from the vulgarities of the actual world.
A very intimate sense of the expressiveness of outward things, which ponders, listens, penetrates, where the earlier, less developed consciousness passed lightly by, is an important element in the general temper of our modern poetry.
Art comes to you proposing frankly to give nothing but the highest quality to your moments as they pass.
At first sight experience seems to bury us under a flood of external objects, pressing upon us with a sharp and importunate reality, calling us out of ourselves in a thousand forms of action.
We have been telling and hearing and reading war stories for millennia. Their endurance may lie in their impossibility; they can never be complete, for the tensions and the contradictions within them will never be eliminated or resolved. That challenge is essential to their power and their attraction. War stories matter.
All of the incessant debate about development assistance, and whether the rich are doing enough to help the poor, actually concerns less than 1% of rich world income. The effort required of the rich is indeed so slight that to do less is to announce brazenly to a large part of the world: 'You count for nothing.' We should not be surprised, then, if in later years the rich reap the whirlwind of that heartless response.
So many people walk around with a meaningless life. They seem half-asleep, even when they're busy doing things they think are important. This is because they're chasing the wrong things.
Wars begin in the minds of men, and in those minds, love andcompassion would have built the defenses of peace.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
Adam and Eve derived the fullness of joy and bliss from their contemplation of all the animal creatures.
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