We cannot control the evil tongues of others; but a good life enables us to disregard them.
Cato The ElderRead
Those who are serious in ridiculous matters will be ridiculous in serious matters.
Interpretation
This quote suggests that people who take trivial things too seriously will ultimately fail to handle important issues appropriately.
Cato the Elder's quote highlights the importance of perspective in assessing what is truly significant in life. By emphasizing that those who are overly serious about trivial matters will appear foolish when faced with serious issues, Cato encourages us to maintain a balanced viewpoint and prioritize what truly matters, reminding us that our attitudes can profoundly affect our effectiveness and credibility.
In practice
Using this quote in a discussion about workplace priorities.
We cannot control the evil tongues of others; but a good life enables us to disregard them.
An angry man opens his mouth and shuts his eyes.
I think the first virtue is to restrain the tongue; he approaches nearest to gods who knows how to be silent, even though he is in the right.
Tis sometimes the height of wisdom to feign stupidity.
Lighter is the wound foreseen.
Patience is the greatest of all virtues.
Not till the fire is dying in the grate, Look we for any kinship with the stars. Oh, wisdom never comes when it is gold, And the great price we paid for it full worth: We have it only when we are half earth. Little avails that coinage to the old!
When I left the house of bondage I left everything behind. I wasn't going to keep nothing of Egypt on me, an' so I went to the Lord an' asked him to give me a new name. And he gave me Sojourner because I was to travel up and down the land showing the people their sins and bein' a sign unto them. I told the Lord I wanted two names 'cause everybody else had two, and the Lord gave me Truth, because I was to declare the truth to the people.
Commonplaceness, the surrender to the average, that good which is not bad but still the enemy of the best - That is our besetting danger.
Misfortune does not help us to believe.
There is an unseen sweetness in the stomachβs emptiness. We are lutes. When the sound box is filled, no music can come forth. When the brain and the belly burn from fasting, every moment a new song rises out of the fire. The mists clear, and a new vitality makes you spring up the steps before you . . .
The Indian knew how to live without wants, to suffer without complaint, and to die singing.
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