We cannot control the evil tongues of others; but a good life enables us to disregard them.
Cato The ElderRead
Tis sometimes the height of wisdom to feign stupidity.
Interpretation
Sometimes, appearing foolish can be a smart strategy to navigate complex situations.
This quote by Cato the Elder suggests that there are times when it may be wise to downplay one's intelligence or knowledge. By feigning ignorance or simplicity, one might achieve strategic advantages, avoid conflict, or gain insights that would not be available if one was perceived as overly intelligent or knowledgeable. It indicates the complexity of wisdom, where sometimes the best course of action is not to display all one's abilities.
In practice
In a discussion where tensions are high, one might quote this to suggest that holding back a strong opinion could be more beneficial.
We cannot control the evil tongues of others; but a good life enables us to disregard them.
An angry man opens his mouth and shuts his eyes.
I think the first virtue is to restrain the tongue; he approaches nearest to gods who knows how to be silent, even though he is in the right.
Lighter is the wound foreseen.
Patience is the greatest of all virtues.
An orator is a good man who is skilled in speaking.
I have blossomed so much, I am the envy of the gardens.
Holding anger is a poison. It eats you from the inside. We think that hating is a weapon that attacks the person who harmed us. But hatred is a curved blade. And the harm we do, we do to ourselves. Forgive, Edward. Forgive...no one is born with anger. And when we die, the soul is freed of it. But now, here, in order to move on, you must understand why you felt what you did, and why you no longer need to feel it.' She touched his hand. 'You need to forgive your father.' ~pgs 141-142
Selection is the very keel on which our mental ship is built. And in this case of memory its utility is obvious. If we remembered everything, we should on most occasions be as ill off as if we remembered nothing.
You know, I once read an interesting book which said that, uh, most people lost in the wilds, they, they die of shame. Yeah, see, they die of shame. 'What did I do wrong? How could I have gotten myself into this?' And so they sit there and they... die. Because they didn't do the one thing that would save their lives. Thinking.
All too often people come to meditation in the hope of extraordinary results, like visions, lights, or some supernatural miracle. When no such thing occurs, they feel extremely disappointed. But the real miracle of meditation is more ordinary and much more useful. . . .
Enjoying things which are pleasant; that is not the evil; it is the reducing of our moral self to slavery by them that is.
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