My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
RumiRead
What shall I say, O Muslims, I know not myself, I am neither a Christian, nor a Jew, nor a Zoroastrian, nor a Muslim.
Interpretation
The quote expresses a sense of existential uncertainty and a search for identity beyond religious labels.
In this quote, Rumi articulates a profound reflection on the nature of self and identity, suggesting that human beings often define themselves by the religions they follow. He asserts that he transcends these conventional identities, emphasizing the universal search for truth and belonging that stretches beyond specific religious affiliations.
In practice
In a discussion about the importance of looking beyond religious differences in humanity.
My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
The Law of Wonder rules my life at last, _x000D_ ...I burn each second of my life to Love _x000D_ Each second of my life burns out in Love _x000D_ In each leaping second Love lives afresh.
Lovers have heartaches _x000D_ That can't be cured by drugs _x000D_ Or sleep, _x000D_ Or games, _x000D_ But only by seeing their beloved.
Every fragile beauty, every perfect forgotten sentence, you grieve their going away, but that is not how it is. Where they come from never goes dry. It is an always flowing spring.
Whatever you keep hidden in your heart, God _x000D_ manifests in you outwardly. Whatever the root of _x000D_ the tree feeds on in secret, affects the bough and _x000D_ the leaf.
Come on sweetheart let's adore one another before there is no more of you and me
The waters are in motion, but the moon retains its serenity.
Our best chance of finding God is to look in the place where we left him.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
You knew how humiliating that is as an experience for celebrities to be less of a celebrity. There's no class to adjust to being less famous, and you don't think you have to worry about it. But you do.
The provisions of the Constitution are not mathematical formulas having their essence in their form; they are organic, living institutions transplanted from English soil. Their significance is vital, not formal; it is to be gathered not simply by taking the words and a dictionary, but by considering their origin and the line of their growth.
We live in a society that compels us to go on using these concepts, and we no longer know what they mean.
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