An abstract painting need in 50 years by no means look "abstract" any longer.
Marcel DuchampRead
I feel shame, not for the wrong things I have done, but for the right things that I have failed to do.
Interpretation
This quote expresses regret over missed moral obligations rather than past mistakes.
Marcel Duchamp highlights a profound sense of shame that arises not from the wrong actions one has taken, but rather from inaction in the face of opportunity to do what is right. It suggests that failing to act ethically or justly can weigh more heavily on an individual than committing wrongdoings, drawing attention to the moral responsibility that comes with choice and the impact of apathy in our lives.
In practice
In a motivational speech about taking action in your community, this quote could emphasize the importance of actively contributing to social justice.
An abstract painting need in 50 years by no means look "abstract" any longer.
All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.
I am still a victim of chess. It has all the beauty of art - and much more. It cannot be commercialized. Chess is much purer than art in its social position.
I never finished the 'Large Glass' because, after working on it for eight years, I probably got interested in something else; also, I was tired. It may be that, subconsciously, I never intended to finish it because the word 'finish' implies an acceptance of traditional methods and all the paraphernalia that accompany them.
It's a product of two poles - there's the pole of the one who makes the work, and the pole of the one who looks at it. I give the latter as much importance as the one who makes it.
I became a librarian at the Sainte-Genevieve Library in Paris. I made this gesture to rid myself of a certain milieu, a certain attitude, to have a clean conscience, but also to make a living. I was twenty-five. I had been told that one must make a living, and I believed it.
I don't write about good and evil with this enormous dichotomy. I write about people. I write about people doing the kinds of things that people do.
Watergate just happened to come along at the same time as the demand for honesty in relations between the sexes, in advertising, in ecology, in almost everything. It just stumbled into that great big elephant trap that had already been built for it.
Every man to whom salvation is offered has an inalienable natural right to say 'No, thank you: I prefer to retain my full moral responsibility: it is not good for me to be able to load a scapegoat with my sins: I should be less careful how I committed them if I knew they would cost me nothing.
Habit is the cement of society, the comfort of life, and, alas! The root of error.
Modern bourgeois society with its relations of production, of exchange, and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer, who is no longer able to control the powers of the nether world whom he has called up by his spells.
Before the tribunal of nature, a man has no more right to life than a rattlesnake; he has no more right to liberty than any wild beast; his right to the pursuit of happiness is nothing but a license to maintain the struggle for existence, if he can find within himself the powers with which to do it.
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