In short, Europe’s colonization of Africa had nothing to do with differences between European and African peoples themselves, as white racists assume. Rather, it was due to accidents of geography and biogeography—in particular, to the continents’ different areas, axes, and suites of wild plant and animal species. That is, the different historical trajectories of Africa and Europe stem ultimately from differences in real estate.
Interpretation
The colonization of Africa by Europe was not due to inherent racial differences but rather geographic and environmental factors.
Jared Diamond argues that the colonization of Africa by European powers cannot be simply attributed to cultural or racial superiority, as often claimed by racists. Instead, he posits that the differing paths of development of the two continents stem from geographical factors such as climate, location, and the availability of domesticable plant and animal species, which provided Europe with agricultural and technological advantages over Africa.
In practice
During a lecture on post-colonial studies, this quote can be used to illustrate the misconception of racial superiority.
For anyone inclined to caricature environmental history as 'environmental determinism,' the contrasting histories of the Dominican Republic and Haiti provide a useful antidote. Yes, environmental problems do constrain human societies, but the societies' responses also make a difference.
The metaphor is so obvious. Easter Island isolated in the Pacific Ocean — once the island got into trouble, there was no way they could get free. There was no other people from whom they could get help. In the same way that we on Planet Earth, if we ruin our own [world], we won't be able to get help.
But this was the only way of life that humans knew for their first 6m years on the planet. In giving it up over the past few thousand years, we have lost our vulnerability to disease and cold and wild animals, but we have also lost good ways to bring up children, look after old people, stave off diabetes and heart disease and understand the real dangers of everyday life.
We scientists have fantasies of being uniquely qualified to make great discoveries. Alas, reality is cruel: most of us are replaceable. For the vast majority of scientific contributions, if scientist X hadn't achieved it that year, scientist Y would have achieved the same result or something very similar soon thereafter.
All human societies go through fads in which they temporarily either adopt practices of little use or else abandon practices of considerable use.
AIDS and malaria and TB are national security issues. A worldwide program to get a start on dealing with these issues would cost about $25 billion... It's, what, a few months in Iraq.
If you want to avoid criticism, then you shouldn't be a historian, because historians are trying to understand and explain. If you're trying to please people, then you should go into the fashion business, or the candy business.
Well into the 20th century, black people spoke of their flight from Mississippi in much the same manner as their runagate ancestors had.
For historians ought to be precise, truthful, and quite unprejudiced, and neither interest nor fear, hatred nor affection, should cause them to swerve from the path of truth, whose mother is history, the rival of time, the depository of great actions, the witness of what is past, the example and instruction of the present, the monitor of the future.
I believe history will come to view 9/11 as an event on par with November 22, 1963, the date on which John F. Kennedy was murdered, cutting short a presidency that was growing ever more promising. Dreams died that day in Dallas; it is easy to imagine the 1960s turning out rather differently had President Kennedy lived.
Empire in the past was always a far harsher and much more accident-prone business than conventional history books imply. And the costs of these overseas invasions were borne not just by those on the receiving end but - frequently - by ordinary, vulnerable people among or associated with the invaders.
It's a touchy subject, but as a Southerner, you can't ignore our history any more than a Renaissance painter can ignore the Virgin Mary. And it's impossible to drive down a road or eat a vegetable or pass a church without being reminded of slavery.
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