The sick man must follow his illness to the place where it is treated... He is set aside in one of the technical and secret zones (hospitals, prisons, refuse dumps) which relieve the living of everything that might hinder the chain of production and consumption, and which repair and select what can be sent back up to the surface of progress.
Interpretation
The quote underscores the societal tendency to isolate those in need of care while maintaining the flow of production and consumption.
In this quote, Michel De Certeau highlights how individuals dealing with illness are often separated from the rest of society and placed in institutions like hospitals, prisons, or refuse dumps. This separation serves to allow the rest of society to maintain its productivity and consumption without the hindrance posed by those who require care, suggesting a critique of how society deals with vulnerability while placing emphasis on progress and efficiency.
In practice
This quote could be used in a discussion on healthcare reform to highlight the underground realities of patient care.
First, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
The only freedom supposed to be left to the masses is that of grazing on the ration of simulacra the system distributes to each individual.
The trace left behind is substituted for the practice. It exhibits the (voracious) property that the geographical system has of being able to transform action into legibility, but in doing so it causes a way of being in the world to be forgotten.
More than its utilitarian and technocratic transparency, it is the opaque ambivalence of its oddities that makes the city livable.
A place (lieu) is the order (of whatever kind) in accord with which elements are distributed in relationships of coexistence. It thus excludes the possibility of two thing being in the same location (place). The law of the 'proper' rules in the place: the elements taken into consideration are beside one another, each situated in its own 'proper' and distinct location, a location it defines. A place is thus an instantaneous configuration of positions. It implies an indication of stability.
To walk is to lack a place. It is the indefinite process of being absent and in search of a proper.
History is the long struggle of man, by exercise of his reason, to understand his environment and to act upon it. But the modern period has broadened the struggle in a revolutionary way. Man now seeks to understand, and act on, not only his environment, but himself; and this has added, so to speak, a new dimension to reason and a new dimension to history.
Above or Love, Hope, Hate or Fear, It lives all passionless and pure: An age shall fleet like earthly year; Its years in moments shall endure. Away, away, without a wing, O'er all, through all, its thought shall fly; A nameless and eternal thing, Forgetting what it was to die.
If you get angry easily, it may be because the seed of anger in you has been watered frequently over many years, and unfortunately you have allowed it or even encouraged it to be watered.
Suffering is a byproduct of evolution by natural selection, an inevitable consequence that may worry us in our more sympathetic moments but cannot be expected to worry a tiger - even if a tiger can be said to worry about anything at all - and certainly cannot be expected to worry its genes.
Luxury lies not in the richness of things, but in the absence of vulgarity
Ah, why should all mankind For one man's fault, be condemned, If guiltless?
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