The sick man must follow his illness to the place where it is treated... He is set aside in one of the technical and secret zones (hospitals, prisons, refuse dumps) which relieve the living of everything that might hinder the chain of production and consumption, and which repair and select what can be sent back up to the surface of progress.
Interpretation
The quote underscores the societal tendency to isolate those in need of care while maintaining the flow of production and consumption.
In this quote, Michel De Certeau highlights how individuals dealing with illness are often separated from the rest of society and placed in institutions like hospitals, prisons, or refuse dumps. This separation serves to allow the rest of society to maintain its productivity and consumption without the hindrance posed by those who require care, suggesting a critique of how society deals with vulnerability while placing emphasis on progress and efficiency.
In practice
This quote could be used in a discussion on healthcare reform to highlight the underground realities of patient care.
First, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
The only freedom supposed to be left to the masses is that of grazing on the ration of simulacra the system distributes to each individual.
The trace left behind is substituted for the practice. It exhibits the (voracious) property that the geographical system has of being able to transform action into legibility, but in doing so it causes a way of being in the world to be forgotten.
More than its utilitarian and technocratic transparency, it is the opaque ambivalence of its oddities that makes the city livable.
A place (lieu) is the order (of whatever kind) in accord with which elements are distributed in relationships of coexistence. It thus excludes the possibility of two thing being in the same location (place). The law of the 'proper' rules in the place: the elements taken into consideration are beside one another, each situated in its own 'proper' and distinct location, a location it defines. A place is thus an instantaneous configuration of positions. It implies an indication of stability.
To walk is to lack a place. It is the indefinite process of being absent and in search of a proper.
We're all going to die, all of us, what a circus!
I have carefully examined the evidences of the Christian religion, and if I was sitting as a juror upon its authenticity I would unhesitatingly give my verdict in its favor. I can prove its truth as clearly as any proposition ever submitted to the mind of man.
Speech is a mirror of the soul: as a man speaks, so is he.
Intersectionality is an analytic sensibility, a way of thinking about identity and its relationship to power. Originally articulated on behalf of black women, the term brought to light the invisibility of many constituents within groups that claim them as members but often fail to represent them.
No one species shall make the life of the world its own.' … That's one expression of the law. Here's another: 'The world was not made for any one species.
What a man believes may be ascertained, not from his creed, but from the assumptions on which he habitually acts.
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