The trace left behind is substituted for the practice. It exhibits the (voracious) property that the geographical system has of being able to transform action into legibility, but in doing so it causes a way of being in the world to be forgotten.
Interpretation
This quote reflects on how geographical systems shape our understanding of actions, sometimes at the cost of deeper meaning.
Michel De Certeau's quote discusses how the traces of our actions in geography replace the actual experiences of those actions. It highlights the tendency of geographical representation to simplify complex human experiences into legible forms, which can lead to the neglect of the rich, lived reality that those actions entail. This transformation emphasizes a shift from active engagement with the world to a more passive consumption of information, ultimately resulting in the loss of a genuine way of being.
In practice
In a discussion about the impact of urban planning on our daily lives, this quote can illustrate how designs shape our experiences.
First, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
The sick man must follow his illness to the place where it is treated... He is set aside in one of the technical and secret zones (hospitals, prisons, refuse dumps) which relieve the living of everything that might hinder the chain of production and consumption, and which repair and select what can be sent back up to the surface of progress.
The only freedom supposed to be left to the masses is that of grazing on the ration of simulacra the system distributes to each individual.
More than its utilitarian and technocratic transparency, it is the opaque ambivalence of its oddities that makes the city livable.
A place (lieu) is the order (of whatever kind) in accord with which elements are distributed in relationships of coexistence. It thus excludes the possibility of two thing being in the same location (place). The law of the 'proper' rules in the place: the elements taken into consideration are beside one another, each situated in its own 'proper' and distinct location, a location it defines. A place is thus an instantaneous configuration of positions. It implies an indication of stability.
To walk is to lack a place. It is the indefinite process of being absent and in search of a proper.
I have not asked for life._x000D_ But I try to accept whatever_x000D_ life brings without surprise._x000D_ And I shall depart again without having_x000D_ questioned anyone about my strange_x000D_ stay here on earth.
If machines do everything well, including allocating capital and resources efficiently, can that be deflationary, can that eliminate poverty? I don't know. It's hard to be very optimistic if you look at how humans have behaved historically.
The true basis of religion is not belief, but intuitive experience. Intuition is the soul’s power of knowing God. To know what religion is really all about, one must know God.
Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears.
In polite society, we call our obsessions hobbies.
The steep ride up the and down the energy curve is the most abnormal thing that has ever happened in human history. Most of human history is a no-growth situation. Our culture is built on growth and that phase of human history is almost over and we are not prepared for it. Our biggest problem is not the end of our resources. That will be gradual. Our biggest problem is a cultural problem. We don't know how to cope with it.
Subscribe for the occasional hand-picked quote. No noise.