Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them.
Interpretation
This quote highlights how systems of oppression can gain support from both beneficiaries and victims.
Frederic Bastiat's quote emphasizes the complex dynamics of power and suffering, revealing that systems like slavery, protectionism, and monopolies often receive support not only from those who profit from them but also from those who are victimized by them. This indicates a deeper societal acceptance or rationalization of such systems, suggesting that those who suffer can sometimes be complicit in their own oppression, potentially out of a perceived necessity or lack of alternatives.
In practice
During a discussion on societal structures, one might cite this quote to illustrate how people can support unjust systems.
The state tends to expand in proportion to its means of existence and to live beyond its means, and these are, in the last analysis, nothing but the substance of the people. Woe to the people that cannot limit the sphere of action of the state! Freedom, private enterprise, wealth, happiness, independence, personal dignity, all vanish.
Now, legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on.
No society can exist if respect for the law does not to some extent prevail; but the surest way to have the laws respected is to make them respectable. When law and morality are in contradiction, the citizen finds himself in the cruel dilemma of either losing his moral sense or of losing respect for the law, two evils of which one is as great as the other, and between which it is difficult to choose.
The law is the collective organization of the individual's right to lawful defense of his life, liberty and property. When it is used for anything else, no matter how noble the cause, it becomes perverted and justice is weakened. Thus, the law has become perverted by stupid greed and false philanthropy.
If you wish to prosper, let your customer prosper.
They will come to learn in the end, at their own expense, that it is better to endure competition for rich customers than to be invested with monopoly over impoverished customers.
If mythic violence is lawmaking, divine violence is law-destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
The whole life of the individual is nothing but the process of giving birth to himself; indeed, we should be fully born when we die.
Of this blest man, let his just praise be given,_x000D_ _x000D_ Heaven was in him, before he was in Heaven.
In order to understand the interrelation of truth and falsehood in life, a man must understand falsehood in himself, the constant incessant lies he tells himself.
In the liberal remake of 'Casablanca,' the police captain comes upon the scene of the shooting and orders his men to 'round up the usual weapons.' It's always the weapon and never the shooter.
To hold an idea and convince ourselves we arrived at it rationally, we go in search of evidence to support our view.
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