The opposite of love is not hate, it's indifference.
Elie WieselRead
In any society, fanatics who hate don't hate only me - they hate you, too. They hate everybody.
Interpretation
Fanaticism and hatred are pervasive and indiscriminate sentiments that affect everyone in society.
Elie Wiesel's quote highlights the dangers of fanaticism and hatred, suggesting that when individuals harbor such feelings, they are not targeting a single person but rather encompass a broader disdain for society itself. This serves as a reminder that hate is a corrosive force that ultimately harms everyone, not just its immediate victims.
In practice
In a speech about tolerance and acceptance, one might reference Wiesel's insight into the nature of hatred.
The opposite of love is not hate, it's indifference.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
At night the sky was very near, sprawled in star smoke and gamma cataclysms, but she didn't see it the way she used to, as soul extension, dumb guttural wonder, a thing that lived outside language in the oldest part of her.
The chief problem about death ... is the fear that there may be no afterlife - a depressing thought.
Know not to revere human things too much.
We must question the story logic of having an all-knowing all-powerful God, who creates faulty Humans, and then blames them for his own mistakes.
The fate of our times is characterized by rationalization and intellectualization and, above all, by the 'disenchantment of the world.' Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
What does God do all day long? He gives birth. From the beginning of eternity, God lies on a maternity bed giving birth to all. God is creating this whole universe full and entire in this present moment.
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