The opposite of love is not hate, it's indifference.
Elie WieselRead
In any society, fanatics who hate don't hate only me - they hate you, too. They hate everybody.
Interpretation
Fanaticism and hatred are pervasive and indiscriminate sentiments that affect everyone in society.
Elie Wiesel's quote highlights the dangers of fanaticism and hatred, suggesting that when individuals harbor such feelings, they are not targeting a single person but rather encompass a broader disdain for society itself. This serves as a reminder that hate is a corrosive force that ultimately harms everyone, not just its immediate victims.
In practice
In a speech about tolerance and acceptance, one might reference Wiesel's insight into the nature of hatred.
The opposite of love is not hate, it's indifference.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
The Bible and its teachings helped form the basis for the Founding Fathers' abiding belief in the inalienable rights of the individual, rights which they found implicit in the Bible's teachings of the inherent worth and dignity of each individual. This same sense of man patterned the convictions of those who framed the English system of law inherited by our own Nation, as well as the ideals set forth in the Declaration of Independence and the Constitution.
A quality is something capable of being completely embodied. A law never can be embodied in its character as a law except by determining a habit. A quality is how something may or might have been. A law is how an endless future must continue to be.
Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend... I can pretend that things last.
Where, after all, do universal human rights begin? In small places, close to home.
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