Better guilt than the terrible burden of freedom and responsibility.
Ernest BeckerRead
Each society is a hero system which promises victory over evil and death.
Interpretation
This quote suggests that societies create narratives that empower individuals to overcome challenges and existential fears.
Ernest Becker's quote highlights the idea that every society constructs a framework or 'hero system' that enables its members to confront and transcend the inherent evils and mortality of life. In doing so, these systems instill hope and purpose, providing individuals with a sense of belonging and motivation to fight against despair and adversity.
In practice
In a motivational speech about overcoming adversity.
Better guilt than the terrible burden of freedom and responsibility.
The artist takes in the world, but instead of being oppressed by it, he reworks it in his own personality and recreates it in the work of art.
When you confuse personal love and cosmic heroism you are bound to fail in both spheres. The impossibility of the heroism undermines the love, even if it is real. This double failure is what produces the sense of utter despair that we see in modern man... Love, then, is seen a religious problem
All power is in essence power to deny mortality.
If the love object is divine perfection, then one's own self is elevated by joining one's destiny to it... All our guilt, fear, and even our mortality itself can be purged in a perfect consummation with perfection itself.
We might say that psychoanalysis revealed to us the complex penalties of denying the truth of man's condition, what we might call the costs of pretending not to be mad.
We fall from womb to tomb, from one blackness and toward another, remembering little of the one and knowing nothing of the other ... except through faith.
Awareness requires a rupture with the world we take for granted; then old categories of experience are called into question and revised.
I am a violent man who has learned not to be violent and regrets his violence.
The mob is the mother of tyrants.
Without our fully realizing it, flowers would become for us an expression in form of that which is most high, most sacred, and ultimately formless within ourselves. Flowers, more fleeting, more ethereal, and more delicate than the plants out of which they emerged, would become like messengers from another realm, like a bridge between the world of physical forms and the formless.
Whatever we, as prospective participants unaware of our specific features, would desire society to be like is what, morally speaking, we ought to institute.
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