Better guilt than the terrible burden of freedom and responsibility.
Ernest BeckerRead
Each society is a hero system which promises victory over evil and death.
Interpretation
This quote suggests that societies create narratives that empower individuals to overcome challenges and existential fears.
Ernest Becker's quote highlights the idea that every society constructs a framework or 'hero system' that enables its members to confront and transcend the inherent evils and mortality of life. In doing so, these systems instill hope and purpose, providing individuals with a sense of belonging and motivation to fight against despair and adversity.
In practice
In a motivational speech about overcoming adversity.
Better guilt than the terrible burden of freedom and responsibility.
The artist takes in the world, but instead of being oppressed by it, he reworks it in his own personality and recreates it in the work of art.
When you confuse personal love and cosmic heroism you are bound to fail in both spheres. The impossibility of the heroism undermines the love, even if it is real. This double failure is what produces the sense of utter despair that we see in modern man... Love, then, is seen a religious problem
All power is in essence power to deny mortality.
If the love object is divine perfection, then one's own self is elevated by joining one's destiny to it... All our guilt, fear, and even our mortality itself can be purged in a perfect consummation with perfection itself.
We might say that psychoanalysis revealed to us the complex penalties of denying the truth of man's condition, what we might call the costs of pretending not to be mad.
When God's justice falls, we are offended because we think God owes perpetual mercy. We must not take His grace for granted. We must never lose our capacity to be amazed by grace
Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.
The thoughts written on the walls of madhouses by their inmates might be worth publicizing.
In practical life we are compelled to follow what is most probable ; in speculative thought we are compelled to follow truth.
May I not seem to have lived in vain.
We have all been hearing from childhood of such things as love, peace, charity, equality, and universal brotherhood; but they have become to us mere words without meaning, words which we repeat like parrots, and it has become quite natural for us to do so. We cannot help it.
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