Sometimes the routes leading to feelings of anger are so convoluted and circuitous that it takes enormous skill to discern their original source, or fountainhead. But regardless of the reason for or the source of the anger or the relative ease or complexity in perceiving either the anger or its source - everybody, but everybody, gets angry.
Interpretation
Anger is a universal human emotion that can stem from complex sources, often making it difficult to identify its origins.
In this quote, Theodore Isaac Rubin highlights the intricate nature of anger, suggesting that while the pathways that lead to this emotion can be complex and difficult to trace, it's important to recognize that everyone experiences anger. The quote emphasizes the shared aspect of this emotion, regardless of its source or the challenges in understanding it. By addressing the multifaceted nature of anger, Rubin encourages acknowledgment and exploration of one's feelings rather than repression or denial.
In practice
In a discussion about emotional intelligence, this quote can illustrate the importance of understanding anger.
I must learn to love the fool in me the one who feels too much, talks too much, takes too many chances, wins sometimes and loses often, lacks self-control, loves and hates, hurts and gets hurt, promises and breaks promises, laughs and cries.
Kindness is more important than wisdom, and the recognition of this is the beginning of wisdom.
The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem.
Health is relative. There is no such thing as an absolute state of health or sickness. Everyone's physical, mental, and emotional condition is a combination of both.
The artist is a receptacle for emotions that come from all over the place: from the sky, from the earth, from a scrap of paper, from a passing shape, from a spider's web. The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem.
Invest in the "process" rather than the product. Process living neutralizes the depleting and impoverishing effects of chronically living in anticipation. Even when impossible goals occasionally are reached, satisfactions derived from them are invariably disappointing unless the process has given ample satisfaction along the way.
I was Catholic. You talk about a minority within a minority within a minority: a black Catholic in Savannah, GA.
I have taken care of everything in the course of my life, only not for death, and now I have to die completely unprepared.
Looting is a natural response to the unnatural and inhuman society of commodity abundance. It instantly undermines the commodity as such, and it also exposes what the commodity ultimately implies: the army, the police and the other specialized detachments of the state's monopoly of armed violence.
Extremes are for us as though they were not, and we are not within their notice. They escape us, or we them. This is our true state; this is what makes us incapable of certain knowledge and of absolute ignorance... This is our natural condition, and yet most contrary to our inclination; we burn with desire to find solid ground and an ultimate sure foundation whereon to build a tower reaching to the Infinite. But our whole groundwork cracks, and the earth opens to abysses.
We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes.
America has made no reparation to the Vietnamese, nothing. We are the richest people in the world and they are among the poorest. We savaged them, though they had never hurt us, and we cannot find it in our hearts, our honor, to give them help-because the government of Vietnam is Communist. And perhaps because they won.
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