Reading was like a drug, a dope. The novels created moods in which I lived for days.
Richard WrightRead
I was not leaving the south to forget the south, but so that some day I might understand it
Interpretation
The quote expresses a desire to gain a deeper understanding of one's origins rather than escape them.
Richard Wright highlights the complex relationship individuals often have with their roots. By leaving the South, he is not attempting to erase his past or the cultural experiences associated with it; instead, he aims to gain insights and forge a better understanding of the circumstances and influences that shaped his identity and beliefs, ultimately seeking a deeper comprehension of his own story and heritage.
In practice
In a speech about personal growth, one could use this quote to emphasize the importance of understanding one's background.
Reading was like a drug, a dope. The novels created moods in which I lived for days.
It had been only through books-at best, no more than vicarious cultural transfusions-that I had managaed to keep myself alive in a negatively vital way. Whenever my environment had failed to support or nourish me, I had clutched at books.
Hunger has always been more or less at my elbow when I played, but now I began to wake up at night to find hunger standing at my bedside, staring at my gauntly.
He had lived and acted on the assumption that he was alone, and now he saw that he had not been. What he had done made others suffer. No matter how much he would long for them to forget him, they would not be able to. His family was a part of him, not only in blood, but in spirit.
It made me love talk that sought answers to questions that could help nobody, that could only keep alive in me that enthralling sense of wonder and awe in the face of the drama of human feeling which is hidden by the external drama of life.
I listened, vaguely knowing now that I had committed some awful wrong that I could not undo, that I had uttered words I could not recall even though I ached to nullify them, kill them, turn back time to the moment before I had talked so that I could have another chance to save myself.
A society that admits misery, a humanity that admits war, seem to me an inferior society and a debased humanity; it is a higher society and a more elevated humanity at which I am aiming - a society without kings, a humanity without barriers.
we follow One who stood and wept at the grave of Lazarus-not surely, because He was grieved that Mary and Martha wept, and sorrowed for their lack of faith (though some thus interpret) but because death, the punishment of sin, is even more horrible in his eyes than in ours.
Before you come alive, life is nothing; it 's up to you to give it a meaning, and value is nothing else but the meaning that you choose.
I have watched them all day and they are the same men that we are. I believe that I could walk up to the mill and knock on the door and I would be welcome except that they have orders to challenge all travelers and ask to see their papers. It is only orders that come between us. Those men are not fascists. I call them so, but they are not. They are poor men as we are. They should never be fighting against us and I do not like to think of the killing.
What consoles one nowadays is not repentance but pleasure. Repentance is quite out of date.
Gentle Jesus, meek and mild' is a snivelling modern invention, with no warrant in the gospels.
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