We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
In the sphere of thought, absurdity and perversity remain the masters of the world, and their dominion is suspended only for brief periods.
Interpretation
The quote suggests that irrationality and unreasonableness often dominate human thought, with moments of clarity being rare.
Arthur Schopenhauer reflects on the nature of human thought, asserting that absurdity and irrationality have a prevailing influence over our ideas and actions. He implies that while there may be fleeting moments of reason and understanding, they are overshadowed by the chaos of irrationality, which governs much of human behavior and perception.
In practice
This quote is perfect for a philosophical discussion about the nature of human consciousness.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
I have come that they may have life and have it in abundance, says Jesus. This is where true wealth is found, not in material things!
I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, 'And the sun stood still... and hasted not to go down about a whole day' (Joshua x. 13) and 'He laid the foundations of the earth, that it should not move at any time' (Psalm cv. 5) were an adequate refutation of the Copernican theory.
History, as the study of the past, makes the coherence of what happened comprehensible by reducing events to a dramatic pattern and seeming them in a simple form.
This practice of yoga is to remove the weeds from the body so that the garden can grow.
The great thing about irony is that it splits things apart, gets up above them so we can see the flaws and hypocrisies and duplicates.
Like the appearance of silver in mother of pearl, the world seems real until the Self, the underlying reality, is realized.
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