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Spirit vibrated into matter; hence, both Spirit and matter exist. Matter, however, does not exist in the way that it appears to us. It exists as we see it owing to the delusive force of maya, which makes the indivisible Spirit seem finite and divisible to all appearances. Matter has existence in the same delusive way as does a mirage in the desert.
Paramahansa Yogananda
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Interpretation

What this quote means

This quote reflects on the relationship between spirit and matter, suggesting that our perception of reality is an illusion.

Paramahansa Yogananda discusses the concept that both spirit and matter are inherent to existence, but our understanding of matter is distorted by 'maya', or illusion. He likens the misleading nature of our perception to a mirage, indicating that what we perceive as finite and divided is actually unified and infinite at a spiritual level, revealing deeper truths about the nature of reality.

Themes

SpiritMatterIllusionMayaPerceptionReality

In practice

Example use cases

In a lecture on spirituality, I might quote Yogananda to illustrate the nature of reality.

More from Paramahansa Yogananda

Man is important in one sense only. He was made in the image of God: That is his importance. He is not important for his body, ego, or personality. His constant affirmation of ego-consciousness is the source of all his problems.
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When, by meditation, we withdraw restless thoughts from the lake of the mind, we behold our soul, a perfect reflection of Spirit.
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It is wisest to be impartial. If you have health, but are attached to it, you will always be afraid of losing it. And if you fear that loss, but become ill, you will suffer. Why not remain forever joyful in the Self?
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From joy people are born; for joy they live; in joy they melt at death. Death is an ecstasy, for it removes the burden of the body and frees the soul of all pain springing from body identification. It is the cessation of pain and sorrow.
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It is better to meditate a little bit with depth than to mediate long with the mind running here and there. If you do not make an effort to control the mind it will go on doing as it pleases, no matter how long you sit to meditate.
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Millions of people never analyze themselves. Mentally they are mechanical products of the factory of their environment, preoccupied with breakfast, lunch, and dinner, working and sleeping, and going here and there to be entertained. They don't know what or why they are seeking, nor why they never realize complete happiness and lasting satisfaction. By evading self-analysis, people go on being robots, conditioned by their environment. True self-analysis is the greatest art of progress.
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