We run courses for government school teachers on Sundays. These teachers pay for their own food and stay; the kind of commitment you find in these people is remarkable.
Azim PremjiRead
I strongly believe that those of us, who are privileged to have wealth, should contribute significantly to try and create a better world for the millions who are far less privileged
Interpretation
Wealthy individuals have a responsibility to help those who are less fortunate.
In this quote, Azim Premji emphasizes the moral obligation of affluent people to use their resources to improve the lives of others who struggle in poverty. He suggests that true privilege comes with the duty to uplift the less fortunate and contribute to societal betterment.
In practice
During a charity gala, one could reference this quote to encourage wealthy attendees to donate.
We run courses for government school teachers on Sundays. These teachers pay for their own food and stay; the kind of commitment you find in these people is remarkable.
Leadership is the self-confidence of working with people smarter than you.
Success is achieved twice. Once in the mind and the second time in the real world.
Excellence endures and sustains. It goes beyond motivation into the realms of inspiration.
The responsibility of philanthropy rests with us. The wealthier we are, the more powerful we get. We cannot put the entire onus on the government.
Ecology and economy are becoming inextricably entwined, and the world is becoming more conscious of this fact.
H. G. Wells was not the only one to mention Churchill and Hitler in the same breath: "Churchill and Hitler are striving to change the nature of their respective countrymen by forcing and hammering violent methods on them. Man may be suppressed in this manner but he cannot be changed. Ahimsa [non-violence in the Hindu tradition], on the other hand, can change human nature and sooner than men like Churchill and Hitler."
I am a Christian because of that moment on the cross when Jesus, drinking the very dregs of human bitterness, cries out, My God, my God, why hast thou forsaken me? (I know, I know: he was quoting the Psalms, and who quotes a poem when being tortured? The words aren’t the point. The point is he felt human destitution to its absolute degree; the point is that God is with us, not beyond us, in suffering.)
The critic is a prisoner to his own experiences and perspectives, erroneously believing his limited experiences are the sum of all truth
Realize that illness and other temporal setbacks often come to us from the hand of God our Lord, and are sent to help us know ourselves better, to free ourselves of the love of created things, and to reflect on the brevity of this life and, thus, to prepare ourselves for the life which is without end.
For what are myths if not the imposing of order on phenomena that do not possess order in themselves? And all myths, however they differ from philosophical systems and scientific theories, share this with them, that they negate the principle of randomness in the world.
This self-love is the instrument of our preservation; it resembles the provision for the perpetuity of mankind: it is necessary, it is dear to us, it gives us pleasure, and we must conceal it.
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