Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
There is a danger in monotheism, and it's called idolatry. And we know the prophets of Israel were very, very concerned about idolatry, the worship of a human expression of the divine.
Interpretation
Monotheism can lead to idolatry, where human representations of the divine take precedence over the true understanding of God.
In this quote, Karen Armstrong highlights the potential peril within monotheistic beliefs, particularly the tendency to idolize human representations of the divine. The prophets of Israel cautioned against this practice, emphasizing the importance of maintaining a direct, unmediated relationship with the divine rather than confusing authentic spirituality with flawed human interpretations and images.
In practice
In a lecture about the risks of simplifying faith, I might quote this to caution against idol worship.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
There is always a very delicate interplay between individual actions and institutional conditions. But there is no such thing as institutional conditions without any individual actions and no such thing as individual action without institutional conditions. So there is always personal responsibility.
People, Reacher was certain about. Dogs were different. People had freedom of choice. If a man or a woman ran snarling toward him, they did so because they chose to. They were asking for whatever they got. His response was their problem. But dogs were different. No free will. Easily misled. It raised an ethical problem. Shooting a dog because it had been induced to do something unwise was not the sort of thing Reacher wanted to do.
One of our worst traits in journalism is that when we have a narrative in our minds, we often plug in anecdotes that confirm it. Thus we managed to portray President Gerald Ford, a first-rate athlete, as a klutz.
There's nothing like eavesdropping to show you that the world outside your head is different from the world inside your head.
I feel it now: there's a power in me to grasp and give shape to my world I know that nothing has ever been real without my beholding it. All becoming has need me.
The world has not gone one step beyond idolatry yet.
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