It is in books, poems, paintings which often give us the confidence to take seriously feelings in ourselves that we might otherwise never have thought to acknowledge.
Alain De BottonRead
Sublime places repeat in grand terms a lesson that ordinary life typically teaches viciously: that the universe is mightier than we are, that we are frail and temporary and have no alternative but to accept limitations on our will; that we must bow to necessities greater than ourselves.
Interpretation
This quote reflects the idea that we must recognize and accept our limitations in the face of the vastness of the universe.
Alain De Botton's quote emphasizes the contrast between the grand lessons imparted by sublime experiences in nature and the harsh realities of ordinary life. It suggests that while we often struggle against our own limitations, ultimately, the universe is more powerful than our individual desires and ambitions, prompting us to humbly accept the forces beyond our control and acknowledge our frailty in the grand scheme of existence.
In practice
Using this quote during a speech about the importance of humility in leadership.
It is in books, poems, paintings which often give us the confidence to take seriously feelings in ourselves that we might otherwise never have thought to acknowledge.
Taking architecture seriously therefore makes some singular and strenuous demands upon us...It means conceding that we are inconveniently vulnerable to the colour of our wallpaper and that our sense of purpose may be derailed by an unfortunate bedspread
The more closely we analyze what we consider 'sexy,' the more clearly we will understand that eroticism is the feeling of excitement we experience at finding another human being who shares our values and our sense of the meaning of existence.
Good books put a finger on emotions that are deeply our own - but that we could never have described on our own.
The challenge of modern relationships: how to prove more interesting than the other's smartphone.
It is the most ambitious and driven among us who are the most sorely in need of having our reckless hopes dampened through immersive dousings in the darkness which religions have explored. This is a particular priority for secular Americans, perhaps the most anxious and disappointed people on earth, for their nation infuses them with the most extreme hopes about what they may be able to achieve in their working lives and relationships.
An excellent man, like precious metal, is in every way invariable; A villain, like the beams of a balance, is always varying, upwards and downwards.
A man loves the meat in his youth that he cannot endure in his age.
We are what we are, because of the vibrations of thought which we pick up and register, through the stimuli of our daily environment.
We twentieth-century Mexicans, even those of pure Indian descent, look on the pre-Columbian world as a world on the other side, not only distant in time but across the cultural divide.
Men are beginning to realize that they are not individuals but persons in society, that man alone is weak and adrift, that he must seek strength in common action.
The more completely we give of ourselves, the more completely the world gives back to us.
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