And when suddenly the god stopped her and, with anguish in his cry, uttered the words: ‘He has turned round’ – she comprehended nothing and said softly: ‘Who?
Interpretation
This quote reflects the confusion and emotional turmoil that accompanies unexpected change or loss.
In this poignant quote by Rainer Maria Rilke, the moment of being stopped by a divine presence conveys a sense of urgency and despair. The phrase ‘He has turned round’ symbolizes a pivotal change in direction, possibly referencing the loss of someone or the shift in a relationship, leaving the other person bewildered and searching for clarity amid their distress. It encapsulates the deep human experience of grappling with the inexplicable nature of change.
In practice
This quote can be used in a speech about the emotional impact of change in relationships.
Spring has again returned. _x000D_ _x000D_ The Earth is like a child that knows many poems._x000D_ _x000D_ Many, O so many. For the hardship_x000D_ _x000D_ of such long learning she receives the prize._x000D_ _x000D_ _x000D_ Strict was her teacher. _x000D_ _x000D_ The white in the old man's beard pleases us._x000D_ _x000D_ Now, what to call green, to call blue,_x000D_ _x000D_ we dare to ask: She knows, She knows!
Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
a good marriage is that in which each appoints the other guardian of his solitude
He reproduced himself with so much humble objectivity, with the unquestioning, matter of fact interest of a dog who sees himself in a mirror and thinks: there's another dog.
The only journey is the one within.
And now we welcome the new year, full of things that have never been
Dat veniam corvis, vexat censura columbas. - Censure acquits the raven, but pursues the dove.
Urging humans to be superhumans, on pain of death and torture, is the urging of terrible self-abasement at their repeated and inevitable failure to keep the rules.
Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
In 50 years - or 20 years, or 200 years - our current epistemic horizon (the Big Bang, roughly) may look as parochial as the horizon Newton had to settle for in his day, but no doubt there will still be good questions whose answers elude us.
Often the people most concerned about others going to hell when they die seem less concerned with the hells on earth right now, while the people most concerned with the hells on earth right now seem the least concerned about hell after death.
Old age isn't a battle; old age is a massacre.
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