Revenge is sweeter than life itself. So think fools.
JuvenalRead
Dat veniam corvis, vexat censura columbas. - Censure acquits the raven, but pursues the dove.
Interpretation
Criticism is often more lenient towards those who are guilty while unfairly targeting the innocent.
This quote by Juvenal highlights the paradox of criticism, where the wrongdoings of the guilty (the raven) are overlooked, while the innocent (the dove) face undue scrutiny. It suggests a societal tendency to forgive or ignore the flaws of the corrupt, while harshly judging those who are virtuous or harmless.
In practice
In a discussion about fairness in judgment, one might say, 'As Juvenal stated, censure acquits the raven, but pursues the dove.'
Revenge is sweeter than life itself. So think fools.
Peace visits not the guilty mind.
An incurable itch for scribbling takes possession of many, and grows inveterate in their insane breasts.
Poverty is bitter, but it has no harder pang than that it makes men ridiculous.
All wish to possess knowledge, but few, comparatively speaking, are willing to pay the price.
This is his first punishment, that by the verdict of his own heart no guilty man is acquitted.
Vanity is so frequently the apparent motive of advice that we, for the most part, summon our powers to oppose it without very accurate inquiry whether it is right. It is sufficient that another is growing great in his own eyes at our expense, and assumes authority over us without our permission; for many would contentedly suffer the consequences of their own mistakes, rather than the insolence of him who triumphs as their deliverer.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil. _x000D_ The animal wrests the whip from its master and whips itself in order to become master, not knowing that this is only a fantasy produced by a new knot in the master's whiplash.
What we want is to be real. Let us not appear to be more than we are. Don't let us put on any cant, any assumed humility, but let us be real; that is the delight of God. God wants us to be real men and women, and if we profess to be what we are not, God knows all about us. God hates sham.
Formerly, when I would feel a desire to understand someone, or myself, I would take into consideration not actions, in which everything is relative, but wishes. Tell me what you want and I'll tell you who you are.
When the emotional soul receives a wounding shock, the soul seems to recover as the body recovers. But this is only in appearance. Slowly, slowly the wound to the soul begins to make itself felt, like a bruise, which only slowly deepens its terrible ache, till it fills all the psyche. And when we think we have recovered and forgotten, it is then that the terrible after-effects have to be encountered at their worst.
What you resist persists. And only what you look at, and own, can disappear. You make it disappear by simply changing your mind about it.
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