Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Joan D. ChittisterRead
Superficial people are those who simply go along without a question in the world-asking nothing, troubled by nothing, examining nothing. Whatever people around them do, they do, too. That's a sad and plastic life-routine and comfortable, maybe, but still sad.
Interpretation
The quote emphasizes the emptiness of living a life without questioning or examining one's surroundings.
Joan D. Chittister's quote highlights the plight of superficiality in life, where individuals passively conform to societal norms without introspection or critical thinking. This existence, while potentially comfortable, is portrayed as ultimately unfulfilling and sad, as it lacks depth and personal engagement with the world.
In practice
During a discussion on personal growth at a seminar.
Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
We really are All One....this is the very philosophy that has kept me virtually anonymous in America for fifteen years.
The past of the soul is so distant! The soul does not live on the edge of time. It finds its rest in the universe imagined by reverie.
For men are not equal: thus speaks justice.
No man ever steps in the same river twice, for it's not the same river and he's not the same man.
We act not for ourselves but for the whole human race. The event of our experiment is to show whether man can be trusted with self - government.
Imagination is a danger thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination to keep on conjouring and proposing alternative futures to the single one the king wants to urge as the only thinkable one.
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