Authors like cats because they are such quiet, lovable, wise creatures, and cats like authors for the same reasons.
Robertson DaviesRead
I was not sure I wanted to issue orders to life; I rather liked the Greek notion of allowing Chance to take a formative hand in my affairs.
Interpretation
The quote reflects a preference for accepting life's uncertainties rather than trying to control every outcome.
Robertson Davies expresses a philosophical stance that values Chance and the unpredictability of life over an authoritarian approach to decision-making. He suggests that allowing serendipity and unforeseen events to shape one's experiences can lead to a more enriching and fulfilling life. This view contrasts with a more deterministic perspective where individuals seek to control every aspect of their journey.
In practice
This quote could be used during a lecture on existential philosophy to illustrate the role of free will versus fate.
Authors like cats because they are such quiet, lovable, wise creatures, and cats like authors for the same reasons.
Pessimism is a very easy way out because it is a short view of life. If you look at what is happening around us today, you can't help but feel that life is a terrible complexity of problems. But if you look back a few thousand years, you realize that we have advanced fantastically. If you take a long view, I do not see how you can be pessimistic about the future of mankind.
This is one of the cruelties of the theatre of life; we all think of ourselves as stars and rarely recognize it when we are indeed mere supporting characters or even supernumeraries.
Everything matters. The Universe is approximately fifteen billion years old, and I swear that in all that time, nothing has ever happened that has not mattered, has not contributed in some way to the totality.
The egotist is all surface; underneath is a pulpy mess and a lot of self-doubt. But the egoist may be yielding and even deferential in things he doesn't consider important; in anything that touches his core he is remorseless.
The world is full of people whose notion of a satisfactory future is, in fact, a return to the idealized past.
I don't believe in god, so I don't have to make elaborately sounded structures. ... Pain always produces logic, which is very bad for you. ... As for measure and other technical apparatus, that's just common sense: if you're going to buy a pair of pants you want them to be tight enough so everyone will want to go to bed with you. There's nothing metaphysical about it.
What would life be like if everybody insisted you must have actually built such-and-such a thing by yourself? I'd be an old man and have nothing to show for the aging.
Our defeat was always implicit in the victory of others; our wealth has always generated our poverty by nourishing the prosperity of others - the empires and their native overseers. In the colonial and neocolonial alchemy, gold changes into scrap metal and food into poison.
The murder of a dozen innocent people is unquestionably a human tragedy. But that is no excuse for reacting blindly by preventing hundreds of thousands of other people from defending themselves against meeting the same fate.
The early Christians rejoiced when they were deemed worthy to suffer for what they believed. In those days the Church was not merely a thermometer that recorded the ideas and principles o popular opinion; it was a thermostat that transformed the mores of society.
In the Twentieth Century war will be dead, the scaffold will be dead, hatred will be dead, frontier boundaries will be dead, dogmas will be dead; man will live. He will possess something higher than all these-a great country, the whole earth, and a great hope, the whole heaven.
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