The theology of the average colored church is basing itself far too much upon Hell and Damnation-upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do the repeated declaration that anything can be gotten by anyone at any time by prayer.
Interpretation
The quote critiques a fear-based religious approach that focuses on punishment rather than understanding and morality.
W. E. B. Du Bois emphasizes the shortcomings of a theology that relies heavily on the concepts of Hell and punishment to motivate moral behavior. He suggests that this method is not only ineffective but also childish, as it reduces complex ethical issues to simplistic notions of fear. Du Bois advocates for a more enlightened understanding of morality, one that transcends fear and encourages genuine moral development.
In practice
In a discussion about the role of religion in moral education.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
My guiding principle is this: Guilt is never to be doubted.
This city belongs to ghosts, to murderers, to sleepwalkers. Where are you, in what bed, in what dream?
Simply stated, testimony-real testimony, born of the Spirit and confirmed by the Holy Ghost-changes lives. It changes how you think and what you do. It changes what you say. It affects every priority you set and every choice you make.
To be perfectly just is an attribute of the divine nature; to be so to the utmost of our abilities, is the glory of man.
Droll thing life is -- that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself -- that comes too late -- a crop of inextinguishable regrets.
No rock so hard but that a little wave may beat admission in a thousand years.
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