It is in books, poems, paintings which often give us the confidence to take seriously feelings in ourselves that we might otherwise never have thought to acknowledge.
Alain De BottonRead
My theory is that many of the things that move us are things we long for but find hard to do.
Interpretation
The quote reflects on the deep desires within us that often feel unattainable.
Alain De Botton suggests that many aspects of life that evoke strong emotions in us are tied to our aspirations and yearnings, particularly those that we perceive as difficult or challenging to achieve. This perspective highlights the intrinsic relationship between our desires and the emotional responses they elicit, serving as a reminder of the complexities of human longing and ambition.
In practice
In a motivational speech to encourage personal growth.
It is in books, poems, paintings which often give us the confidence to take seriously feelings in ourselves that we might otherwise never have thought to acknowledge.
Taking architecture seriously therefore makes some singular and strenuous demands upon us...It means conceding that we are inconveniently vulnerable to the colour of our wallpaper and that our sense of purpose may be derailed by an unfortunate bedspread
The more closely we analyze what we consider 'sexy,' the more clearly we will understand that eroticism is the feeling of excitement we experience at finding another human being who shares our values and our sense of the meaning of existence.
Good books put a finger on emotions that are deeply our own - but that we could never have described on our own.
The challenge of modern relationships: how to prove more interesting than the other's smartphone.
It is the most ambitious and driven among us who are the most sorely in need of having our reckless hopes dampened through immersive dousings in the darkness which religions have explored. This is a particular priority for secular Americans, perhaps the most anxious and disappointed people on earth, for their nation infuses them with the most extreme hopes about what they may be able to achieve in their working lives and relationships.
I was raised as an Orthodox Jew in a major neighborhood specializing in that, in Brooklyn. And somewhere when I was about 14, something changed. And that change probably involved updating every molecule in my body, in that I sort of realized: this is nonsense, there's no God, there's no free will, there is no purpose.
Empathy requires something extremely difficult: accepting the fact that we are not and never will be in the other person's shoes. There's no rational, universal course because individuals have different goals, different worldviews and different experiences.
The universe that suckled us is a monster that does not care if we live or die--it does not care if it itself grinds to a halt. It is a beast running on chance and death, careening from nowhere to nowhere. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our lives.
The farther we get away from the land, the greater our insecurity.
No one in this country need go hungry, and alleviating the problem is primarily a matter of readjusting our priorities. In both the government and the private sector, self-interest has displaced the ideal of community that made this country great. The old world view of "us, we, our" has been replaced by "I, me, mine." The reasons for this are manifold and complex, but at the end of the day, we need to remember that, if one of us is suffering needlessly, all of us are diminished.
What do sad complaints avail if the offense is not cut down by punishment.
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