If you have the guts to be yourself, other people'll pay your price.
John UpdikeRead
Think binary. When matter meets antimatter, both vanish, into pure energy. But both existed; I mean, there was a condition we'll call "existence." Think of one and minus one. Together they add up to zero, nothing, nada, niente, right? Picture them together, then picture them separating-peeling apart. ... Now you have something, you have two somethings, where once you had nothing.
Interpretation
The quote explores the relationship between existence and non-existence through the lens of binary concepts.
In this quote, John Updike uses the metaphor of matter and antimatter to illustrate the principle that existence and non-existence are intertwined. He suggests that from a state of nothingness, when two opposites come into play, they create existence, emphasizing the idea that oppositional concepts can coalesce to form reality and meaning.
In practice
This quote could be used in a discussion about the nature of reality in a philosophy class.
If you have the guts to be yourself, other people'll pay your price.
Dost thou love life? Then do not squander time, for that's the stuff life is made of. _x000D_ _x000D_ Suspect each moment, for it is a thief, tiptoeing away with more than it brings.
Museums and bookstores should feel, I think, like vacant lots - places where the demands on us are our own demands, where the spirit can find exercise in unsupervised play.
But it is just two lovers, holding hands and in a hurry to reach their car, their locked hands a starfish leaping through the dark.
The reader knows the writer better than he knows himself; but the writer's physical presence is light from a star that has moved on.
To guarantee the individual maximum freedom within a social frame of minimal laws ensures - if not happiness - its hopeful pursuit.
The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.
Obscenity only comes in when the mind despises and fears the body, and the body hates and resists the mind.
Each reader reads only what is already within himself. The book is only a sort of optical instrument which the writer offers to the reader to enable the latter to discover in himself what he would not have found but for the aid of the book.
It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a homogeneous representation of the universe. We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation.
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