We spend our time envying people whom we wouldn't wish to be.
Interpretation
People often envy others without realizing they wouldn't actually want their lives.
This quote by Jean Rostand highlights the irony of human envy. It suggests that individuals frequently find themselves envious of others, often overlooking the fact that the lives they covet may come with challenges, burdens, or drawbacks they would not wish to endure. This reflection prompts a reconsideration of our sources of satisfaction and the true nature of happiness, encouraging a deeper understanding of what we genuinely value in life.
In practice
During a motivational speech about self-acceptance, one could reference this quote to encourage the audience to focus on their own unique paths instead of comparing themselves to others.
If a given scientist had not made a given discovery, someone else would have done so a little later. Johann Mendel dies unknown after having discovered the laws of heredity: thirty-five years later, three men rediscover them. But the book that is not written will never be written. The premature death of a great scientist delays humanity; that of a great writer deprives it.
Certain brief sentences are peerless in their ability to give one the feeling that nothing remains to be said.
My pessimism extends to the point of even suspecting the sincerity of other pessimists.
Stupidity, outrage, vanity, cruelty, iniquity, bad faith, falsehood - we fail to see the whole array when it is facing in the same direction as we.
When a scientist is ahead of his times, it is often through misunderstanding of current, rather than intuition of future truth. In science there is never any error so gross that it won't one day, from some perspective, appear prophetic.
A few great minds are enough to endow humanity with monstrous power, but a few great hearts are not enough to make us worthy of using it.
Thus let me live, unseen, unknown, Thus unlamented let me die, Steal from the world, and not a stone Tell where I lie.
People have murdered each other, in massive wars and guerilla actions, for many centuries, and still murder each other in the present, over Ideologies and Religions which, stated as propositions, appear neither true nor false to modern logicians- meaningless propositions that look meaningful to the linguistically naive.
Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.
What view is one likely to take of the state of a person's mind when his speech is wild and incoherent and knows no constraint?
He who lives as children live - who does not struggle for his bread and does not believe that his actions possess any ultimate significance - remains childlike.
It is so many years before one can believe enough in what one feels even to know what the feeling is
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