We are not to make the Torah into God Himself, nor the Bible into a "paper pope." The Bible is only the result of the Word of God. We can experience the return of the Word of God in the here and now, the perpetual return of the actual, living, indisputable Word of God that makes possible the act of witnessing, but we should never think of the Bible as any sort of talisman or oracle constantly at our disposal that we need only open and read to be in relation to the Word of God and God Himself.
Interpretation
This quote emphasizes the distinction between sacred texts and the divine Word of God, warning against treating the Bible as a mere magical object.
Jacques Ellul's quote suggests that while the Bible is an important text reflecting the Word of God, it should not be idolized or regarded as a substitute for a living relationship with the divine. He encourages the experience of God's living Word in the present rather than viewing the Scriptures as an infallible oracle or talisman that can be consulted at will. This highlights the importance of genuine faith and engagement over ritualistic reading.
In practice
This quote can be used in a sermon to emphasize the importance of living faith.
The intellectual who wants to do her work properly must today go back to the starting point: the woman whom she knows, and first of all to herself. It is at that level, and at no other, that she ought to begin to think about the world situation.
There is one act par excellence which profanes money by going directly against the law of money, an act for which money is not made. That act is giving.
It is inconceivable that the God who gives Himself in His Son to save us, should have created some people ordained to evil and damnation. There can only be one predestination to salvation. In and through Jesus Christ all people are predestined to be saved. Our free choice is ruled out in this regard. God wants free people, except in relation to this last and definitive decision. We are not free to decide and choose to be damned.
Education no longer has a humanist end or any value in itself; it has only one goal, to create technicians.
Technological society leads to increasing numbers of people who cannot adapt to the inhuman rhythm of modern life with its emphasis on specialization. A class of people is growing up who are unexploitable because they are not worth employing even for the minimum wage. Technological progress makes whole categories of people useless without making it possible to support them with the wealth produced by the progress.
Human life as a whole is not inundated by technique. It has room for activities that are not rationally or systematically ordered. But the collision between spontaneous activities and technique is catastrophic for the spontaneous activities.
I wanted to pray for an hour, but I keep thinking and thinking, and always sick thoughts, and my head aches - what is the use of praying? - it's only a sin! It is strange, too, that I am not sleepy: in great, too great sorrow, after the first outbursts one is always sleepy. Men condemned to death, they say, sleep very soundly on the last night. And so it must be, it si the law of nature, otherwise their strength would not hold out... I lay down on the sofa but I did not sleep...
There's this man who lives in the sky, and he has ten things he doesn't want you to do, and you'll burn for a long time if you do them. But he loves you.
There is nothing more likely to start disagreement among people or countries than an agreement.
If God has spoken, why is the world not convinced.
The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, peculiar to myself and to a few other solitary men, is the central and inevitable fact of human existence.
I think that we're all mentally ill. Those of us outside the asylums only hide it a little better - and maybe not all that much better after all.
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