My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.
Richard RortyRead
Truth is what your contemporaries let you get away with.
Interpretation
Truth is not an absolute concept but rather shaped by societal acceptance and norms.
This quote by Richard Rorty suggests that our understanding of truth is largely dependent on the perspectives and beliefs of those around us. What is considered 'true' can vary significantly between different societies and time periods, as it is influenced by cultural norms and collective acceptance rather than objective reality.
In practice
A philosopher discussing relativism in a debate.
My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.
To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations.~ The suggestion that truth~ is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.
The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.
Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.
National pride is to countries what self-respect is to individuals: a necessary condition for self-improvement.
A talent for speaking differently, rather than for arguing well is the chief instrument of cultural change.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
If a great country yields to a small country, it will conquer the small country. If a small country yields to a great country, it will be conquered by the great country.
If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
Learning to weep, learning to keep vigil, learning to wait for the dawn. Perhaps this is what it means to be human.
Western laziness consists of cramming our lives with compulsive activity, so that there is no time at all to confront the real issues.
If we were faultless we should not be so much annoyed by the defects of those with whom we associate.
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