Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
Niccolo MachiavelliRead
For, in truth, there is no sure way of holding other than by destroying
Interpretation
The quote suggests that true control over others can only be achieved through force or destruction.
Machiavelli's quote reflects a cynical view of power dynamics, implying that genuine authority cannot be maintained without the threat of destruction. It highlights the harsh realities of political and social control, where uncertainty leads to the belief that the only way to secure one's position is through oppressive measures rather than genuine loyalty or respect.
In practice
In a political science class, this quote can be used to discuss Machiavellian principles.
Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
Many things are mechanical and should remain mechanical. But mechanical thoughts, mechanical feelings—that is what has to be studied and can and should be changed. Mechanical thinking is not worth a penny. You can think about many things mechanically, but you will get nothing from it.
The world in which we live can be understood as a result of muddle and accident; but if it is the outcome of deliberate purpose, the purpose must have been that of a fiend. For my part, I find accident a less painful and more plausible hypothesis.
When you try to grasp the way the Western world is going, you see that we are on a ratchet towards a surveillance state, which is coming to include the whole population in its surveillance. This is our reward for accepting the restraints on the way we live now.
Learning to weep, learning to keep vigil, learning to wait for the dawn. Perhaps this is what it means to be human.
In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for Divine protection," he stated. "Our prayers, Sir, were heard, and they were graciously answered. ... Do we imagine we no longer need His assistance?
Hell is having to execute a pointless act from which nothing ever comes except the need to do it again.
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