We live in the best of all possible worlds
Gottfried LeibnizRead
..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
Interpretation
The essence of existence and change is rooted in a fundamental substance, which Leibniz identifies as God.
In this quote, Gottfried Leibniz argues that all beings and transformations in the universe derive from an essential, unchanging substance that he refers to as God. He suggests that the multitude of changes we observe in the world ultimately trace back to this singular source, positing a metaphysical framework where God is not just a deity but a necessary foundation for existence itself.
In practice
In a philosophical discussion about the nature of the universe.
We live in the best of all possible worlds
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
According to their [Newton and his followers] doctrine, God Almighty wants to wind up his watch from time to time: otherwise it would cease to move. He had not, it seems, sufficient foresight to make it a perpetual motion. Nay, the machine of God's making, so imperfect, according to these gentlemen; that he is obliged to clean it now and then by an extraordinary concourse, and even to mend it, as clockmaker mends his work.
...a distinction must be made between true and false ideas, and that too much rein must not be given to a man's imagination under pretext of its being a clear and distinct intellection.
These principles have given me a way of explaining naturally the union or rather the mutual agreement [conformité] of the soul and the organic body. The soul follows its own laws, and the body likewise follows its own laws; and they agree with each other in virtue of the pre-established harmony between all substances, since they are all representations of one and the same universe.
Commerce has set the mark of selfishness, the signet of its all-enslaving power, upon a shining ore, and called it gold: before whose image bow the vulgar great, the vainly rich, the miserable proud, the mob of peasants, nobles, priests, and kings, and with blind feelings reverence the power that grinds them to the dust of misery.
The only ultimate disaster that can befall us is to feel ourselves at home on this earth.
People have a hard time accepting anything that overwhelms them.
The United States in particular and the West in general should be feeling a little embarrassed about all that lecturing we did to the Third World.
Monsters exist because they are part of the divine plan, and in the horrible features of those same monsters the power of the creator is revealed.
Look at it this way: There are many here among us for whom the life force is best represented by the livid twitching of one tortured nerve, or even a full-scale anxiety attack. I do not subscribe to this point of view 100 percent, but I understand it, have lived it. Thus the shriek, the caterwaul, the chainsaw gnarlgnashing, the yowl and the whizz that decapitates may be reheard by the adventurous or emotionally damaged as mellifluous bursts of unarguable affirmation.
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