For both of us, I think, it had to do with our weakened power to love. It is strange that enslavement should have that effect – not just the fantastic degradation, not just the fear and the boredom and all the rest, but also the layered injustice, the silent injustice. So all right. We’re back where we started. To you, nothing – from you, everything. They took it from me, it seems, for no reason, other than that I value it so much.
Interpretation
The quote reflects on the impact of enslavement on the ability to love and connect deeply with others.
In this quote, Martin Amis delves into how the experience of enslavement diminishes an individual's capacity to love, highlighting a profound and layered injustice that goes beyond physical suffering. The sense of loss and powerlessness in relationships is encapsulated in the dynamic of giving and receiving love, where one feels robbed of their ability to fully engage with what they cherish, showcasing the emotional cost of oppression.
In practice
In a discussion about the emotional effects of trauma, this quote can illustrate how love can be hindered by past experiences of oppression.
Oh Christ, the exhaustion of not knowing anything. It's so tiring and hard on the nerves. It really takes it out of you, not knowing anything. You're given comedy and miss all the jokes. Every hour you get weaker. Sometimes, as I sit alone in my flat in London and stare at the window, I think how dismal it is, how heavy, to watch the rain and not know why it falls.
Sometimes I feel that life is passing me by, not slowly either, but with ropes of steam and spark - spattered wheels and a hoarse roar of power or terror. It's passing, yet I'm the one who's doing all the moving.
You know how it is when two souls meet in a burst of ecstatic volubility, with hearts tickling to hear and to tell, to know everything, to reveal everything, the shared reverence for the other's otherness, a feeling of solitude radiantly snapped by full *contact* - all that?
All my adult life I have been searching for the right adjective to describe my father's peculiarly aggressive comic style. I recently settled on 'defamatory.'
Love is an abstract noun, something nebulous. And yet love turns out to be the only part of us that is solid, as the world turns upside down and the screen goes black.
Jane was my wicked stepmother: she was generous, affectionate and resourceful; she salvaged my schooling and I owe her an unknowable debt for that. One flaw: sometimes, early on, she would tell me things designed to make me think less of my mother, and I would wave her away, saying, Jane, this just backfires and makes me think less of you.
There are moments when the heart is generous, and then it knows that for better or worse our lives are woven together here, one with one another and with the place and all the living things.
Although many, we might even say most, strangers in this world become easily the victim of a fearful hostility, it is possible for men and women and obligatory for Christians to offer an open and hospitable space where strangers can cast off their strangeness and become our fellow human beings.
In God's family, there are no outsiders, no enemies.
The sisters and brothers that you meet give you the materials which your character uses to build itself. It is said that some people are born great, others achieve it, some have it thrust upon them. In truth, the ways in which your character is built have to do with all three of those. Those around you, those you choose, and those who choose you.
I'm trying to get people to see that we are our brother's keeper. Red, white, black, brown or yellow, rich or poor, we all have the blues.
The hearts of women are like those little pieces of furniture with secret hiding - places, full of drawers fitted into each other; you go a lot of trouble, break your nails, and in the bottom find some withered flower, a few grains of dust - or emptiness!
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