For both of us, I think, it had to do with our weakened power to love. It is strange that enslavement should have that effect – not just the fantastic degradation, not just the fear and the boredom and all the rest, but also the layered injustice, the silent injustice. So all right. We’re back where we started. To you, nothing – from you, everything. They took it from me, it seems, for no reason, other than that I value it so much.
Interpretation
The quote reflects on the impact of enslavement on the ability to love and connect deeply with others.
In this quote, Martin Amis delves into how the experience of enslavement diminishes an individual's capacity to love, highlighting a profound and layered injustice that goes beyond physical suffering. The sense of loss and powerlessness in relationships is encapsulated in the dynamic of giving and receiving love, where one feels robbed of their ability to fully engage with what they cherish, showcasing the emotional cost of oppression.
In practice
In a discussion about the emotional effects of trauma, this quote can illustrate how love can be hindered by past experiences of oppression.
Oh Christ, the exhaustion of not knowing anything. It's so tiring and hard on the nerves. It really takes it out of you, not knowing anything. You're given comedy and miss all the jokes. Every hour you get weaker. Sometimes, as I sit alone in my flat in London and stare at the window, I think how dismal it is, how heavy, to watch the rain and not know why it falls.
Sometimes I feel that life is passing me by, not slowly either, but with ropes of steam and spark - spattered wheels and a hoarse roar of power or terror. It's passing, yet I'm the one who's doing all the moving.
You know how it is when two souls meet in a burst of ecstatic volubility, with hearts tickling to hear and to tell, to know everything, to reveal everything, the shared reverence for the other's otherness, a feeling of solitude radiantly snapped by full *contact* - all that?
All my adult life I have been searching for the right adjective to describe my father's peculiarly aggressive comic style. I recently settled on 'defamatory.'
Love is an abstract noun, something nebulous. And yet love turns out to be the only part of us that is solid, as the world turns upside down and the screen goes black.
Jane was my wicked stepmother: she was generous, affectionate and resourceful; she salvaged my schooling and I owe her an unknowable debt for that. One flaw: sometimes, early on, she would tell me things designed to make me think less of my mother, and I would wave her away, saying, Jane, this just backfires and makes me think less of you.
Women are afraid in a world in which almost half the population bears the guise of the predator, in which no factor - age, dress, or color - distinguishes a man who will harm a woman from one who will not.
Well, my personal mission statement is that we want marriage equality in all 50 states. We want it not to be a state-by-state issue. We don't want it to be something the majority is voting on. I don't think the civil rights of any minority should be in the hands of any majority.
Home is people. Not a place. If you go back there after the people are gone, then all you can see is what is not there any more.
I pray with my whole soul that the divide-and-conquerers among us will not triumph over us. We need each other in this world so desperately.
I wanted to know what happened when two people felt it. Would it divide the hurt in two, make it lighter to bear, the way feeling someone's joy seemed to double it?
[For constructive conflict,] we have to resist the neurobiological drive which means that we really prefer people mostly like ourselves.
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