Generals aren't in the business of commenting on the correctness or incorrectness of the President's decisions. Anybody who thinks he should be able to do that ought to be fired on the spot.
Norman SchwarzkopfRead
War's a profanity because, let's face it, you've got two opposing sides trying to settle their differences by killing as many of each other as they can.
Interpretation
War is a violent and terrible way to resolve conflicts between groups.
In this quote, Norman Schwarzkopf emphasizes the tragic nature of war, describing it as a profanity. He points out that the essence of war is rooted in the conflict between two opposing sides who resort to extreme violence, with the goal of defeating each other through death and destruction. This perspective highlights the futility and moral implications of using war as a means of resolving disputes.
In practice
In a speech about the consequences of global conflict, one might say, 'As Norman Schwarzkopf once stated, war's a profanity.'
Generals aren't in the business of commenting on the correctness or incorrectness of the President's decisions. Anybody who thinks he should be able to do that ought to be fired on the spot.
As far as Saddam Hussein being a great military strategist, he is neither a strategist, nor is he schooled in the operational arts, nor is he a tactician, nor is he a general, nor is he a soldier. Other than that, he's a great military man, I want you to know that.
All you have to do is hold your first soldier who is dying in your arms, and have that terribly futile feeling that I can't do anything about it... Then you understand the horror of war.
I am living proof that if you catch prostate cancer early, it can be reduced to a temporary inconvenience, and you can go back to a normal life.
Good generalship is a realization that... you've got to try and figure out how to accomplish your mission with a minimum loss of human life.
I'm not proud of killing, of being responsible for the death of a single person. I never will be.
I don't have any problem understanding why people flunk out of college or quit their jobs or cheat on each other or break the law or spray-paint walls. A little bit outside of things is where some people feel each other. We do it to replace the frame of family. We do it to erase and remake our origins in their own images. To say, I too was here.
As a man, casting off worn out garments taketh new ones, so the dweller in the body, entereth into ones that are new.
I understood that you would take the Human Race in the concrete, have exploded the absurd notion of Pope's Essay on Man, [Erasmus] Darwin, and all the countless Believers-even (strange to say) among Xtians-of Man's having progressed from an Ouran Outang state-so contrary to all History, to all Religion, nay, to all Possibility-to have affirmed a Fall in some sense.
In the products of the unconscious we discover mandala symbols, that is, circular and quaternity figures which express wholeness, and whenever we wish to express wholeness, we employ just such figures.
No serious sociologist any longer believes that the voice of the people expresses any divine or specially wise and lofty idea. The voice of the people expresses the mind of the people, and that mind is made up for it by the group leaders in whom it believes and by those persons who understand the manipulation of public opinion. It is composed of inherited prejudices and symbols and clichΓ©s and verbal formulas supplied to them by the leaders.
Desire itself is movement_x000D_ _x000D_ Not in itself desirable;_x000D_ _x000D_ Love is itself unmoving,_x000D_ _x000D_ Only the cause and end of movement,_x000D_ _x000D_ Timeless, and undesiring_x000D_ _x000D_ Except in the aspect of time_x000D_ _x000D_ Caught in the form of limitation_x000D_ _x000D_ Between un-being and being.
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