There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
Noam ChomskyRead
In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
Interpretation
The student anti-sweatshop movement parallels the anti-apartheid movement in its fight against exploitation.
Noam Chomsky compares the student anti-sweatshop movement to the anti-apartheid movement, emphasizing that both seek to challenge and dismantle systems of exploitation. Chomsky highlights the significance of grassroots efforts in promoting social justice and human rights, with a focus on how this movement confronts the underlying relationships that perpetuate inequality in labor practices.
In practice
A speech at a university rally advocating for fair labor practices.
There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
The 'free-floating intellectual' may occupy himself with problems because of their inherent interest and importance, perhaps to little effect.
If you're teaching today what you were teaching five years ago, either the field is dead or you are.
There are very few people who are going to look into the mirror and say, 'That person I see is a savage monster;' instead, they make up some construction that justifies what they do.
The Republican Party has become overwhelmingly so extreme that it's hardly a traditional political party anymore.
There is still much debate about whether torture has been effective in eliciting information - the assumption being, apparently, that if it is effective, then it may be justified.
We stand today on the edge of a new frontier - the frontier of the 1960's - a frontier of unknown opportunities and perils - a frontier of unfulfilled hopes and threats.
The time we are living in is the greatest opportunity to be queer, and it is almost the most dangerous time because everything is up for grabs.
Now it is the least developed world who are not responsible for this climate change phenomenon that bore the brunt of climate change consequences so it is morally and politically correct that the developed world who made this climate change be responsible by providing financial support and technological support to these people.
All human nature vigorously resists grace because grace changes us and the change is painful.
Whether or not you call it Black Lives Matter, whether or not you put a hashtag in front of it, whether or not you call it the Movement for Black Lives, all of that is irrelevant. Because there was resistance before Black Lives Matter, and there will be resistance after Black Lives Matter.
To be born again means that we must be changed from a negative to a positive self-image - from inferiority to self-esteem, from fear to love, from doubt to trust.
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