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To be unattached is not to renounce the world. If you renounce the world you are attached to the world; otherwise why should you renounce it? What is the point in renouncing it if you are not attached to it? Only attachment renounces. If you are really non-attached there is no question of any renunciation.
Rajneesh
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Interpretation

What this quote means

True non-attachment means not having to renounce anything; true freedom comes from not being attached to worldly things.

In this quote, Rajneesh explores the concept of attachment and non-attachment, suggesting that the act of renouncing the world is, in itself, a form of attachment. He argues that genuine non-attachment does not require one to give up worldly concerns or things but rather involves a state of being where one can engage with the world without clinging to it. Therefore, true freedom comes from understanding oneself and one's relationship with the world, allowing for a natural interaction without the need for renunciation.

Themes

AttachmentNon-AttachmentRenunciationFreedomPhilosophy

In practice

Example use cases

During a discussion on minimalism at a community event, this quote can be used to explain the difference between physical renunciation and emotional detachment.

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Creativity has two possibilities. One is that it arises out of your silence, love, understanding, your clarity of vision, your intimate friendliness with existence - then creativity is healthy. But if it does not arise out of meditation, out of silence and peace and understanding and love, then there is a danger. It may be arising out of your confused mind. It may be arising out of your insanity.
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There is no separate art of life. If you know how to allow poetry, if you know how to allow dance, if you know how to allow love - if you know how to ALLOW, then you know the art of life. In the allowing, in the let-go, in the surrender, is the art of life. How not to be and to let God be - that is the only art of life.
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Love is not a relationship, love is a state of being; it has nothing to do with anybody else. One is not "in love", one is love. And of course when one is love, one is in love – but that is an outcome, a by-product, that is not the source. The source is that one is love.
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