Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
They would have to sing better songs for me to learn to have faith in their Redeemer; and his disciples would have to look more redeemed!
Interpretation
Nietzsche questions the authenticity of those who preach faith without embodying its principles.
In this quote, Friedrich Nietzsche critiques the inconsistency between the teachings of Christianity and the behavior of its followers. He suggests that true faith and redemption should be reflected in the conduct of those who profess such beliefs, and if the disciples of Christ cannot exemplify these ideals, then it becomes difficult for him to believe in their message or the Redeemer they represent.
In practice
During a debate on the role of religion in society, one might quote Nietzsche to emphasize the importance of authentic belief.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Don't worry so much where you live but how you live. Make the family of man your family as well.
Since man cannot live without miracles, he will provide himself with miracles of his own making. He will believe in witchcraft and sorcery, even though he may otherwise be a heretic, an atheist, and a rebel.
Once you start describing nothingness, you end up with somethingness.
We have for too long been taught that the sight of a man speaking to himself is a sign of eccentricity or madness; we are no longer at all habituated to our own voices, except in conversation or from within the safety of a shouting crowd.
A man who could not see the end of his"provisional existence" was not able to aim at an ultimate goal in life.
In proportion to the development of his individuality, each person becomes more valuable to himself, and is therefore capable of being more valuable to others. . . .
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