I would not question the sincerity of vegetarians who take little interest in Animal Liberation because they give priority to other causes; but when nonvegetarians say that "human problems come first" I cannot help wondering what exactly it is that they are doing for human beings that compels them to continue to support the wasteful, ruthless exploitation of farm animals.
Interpretation
The quote questions the priorities of non-vegetarians who claim to prioritize human issues over animal welfare.
Peter Singer's quote critiques the position of non-vegetarians who argue that addressing human problems should take precedence over animal rights. He expresses skepticism about their actual contributions to human well-being while still supporting practices that exploit animals, highlighting a contradiction in their reasoning and urging a critical examination of ethical priorities.
In practice
During a debate on environmental ethics, one could reference this quote to illustrate the interconnectedness of human and animal welfare.
The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
The fly that touches honey cannot use it's wings; so too the soul that clings to spiritual sweetness ruins it's freedom and hinders contemplation.
Is not nationalism - that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder - one of the great evils of our time, along with racism, along with religious hatred? These ways of thinking - cultivated, nurtured, indoctrinated from childhood on - have been useful to those in power, and deadly for those out of power.
For the first time in the history of the world, Buddhism proclaimed a salvation which each individual could gain from him or herself, in this world, during this life, without any least reference to God, or to gods either great or small.
To be left alone on the tightrope of youthful unknowing is to experience the excruciating beauty of full freedom and the threat of eternal indecision.
To unfold the secret laws and relations of those high faculties of thought by which all beyond the merely perceptive knowledge of the world and of ourselves is attained or matured, is a object which does not stand in need of commendation to a rational mind.
I've always thought that a lot of the problems in the world would be solved if a spaceship did arrive, then anyone with one head and two arms and two legs would be your brother! It wouldn't matter where they were from or what they believed or anything. It might be good for us.
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