Seeing Anonymous primarily as a cybersecurity threat is like analyzing the breadth of the antiwar movement and 1960s counterculture by focusing only on the Weathermen.
Yochai BenklerRead
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Seeing Anonymous primarily as a cybersecurity threat is like analyzing the breadth of the antiwar movement and 1960s counterculture by focusing only on the Weathermen.
The civil rights movement didn't begin in Montgomery and it didn't end in the 1960s. It continues on to this very minute.
I remember being young in the 1960s... we had a great sense of the future, a great big hope. This is what is missing in the youth today. This being able to dream and to change the world.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
Sydney in the 1960s wasn't the exuberant multicultural metropolis it is today. Out in the city's western reaches, days passed in a sun-struck stupor. In the evenings, families gathered on their verandas waiting for the 'southerly buster' - the thunderstorm that would break the heat and leave the air cool enough to allow sleep.
In the 1960s when the recording studio suddenly really took off as a tool, it was the kids from art school who knew how to use it, not the kids from music school. Music students were all stuck in the notion of music as performance, ephemeral. Whereas for art students, music as painting? They knew how to do that.
In the 1960s, you could eat anything you wanted, and of course, people were smoking cigarettes and all kinds of things, and there was no talk about fat and anything like that, and butter and cream were rife. Those were lovely days for gastronomy, I must say.
It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union.... Men, their rights and nothing more; women, their rights and nothing less
The optimism that many felt in the 1960s over labour-saving technology is giving way to a fearful question: 'Will your labour be good for anything in the future? Or will you be replaced by a machine?'
We stand today on the edge of a new frontier - the frontier of the 1960's - a frontier of unknown opportunities and perils - a frontier of unfulfilled hopes and threats.
The "discovery" of poverty at the beginning of the 1960s was something like the "discovery" of America almost five hundred years earlier. In the case of each of these exotic terrains, plenty of people were on the site before the discoverers ever arrived.
Researchers linked smoking to cancer in the 1950s. Doctors believed them in the 1960s, but it was not until journalists believed the doctors in the 1970s that the public took notice.
The importance of Liking Yourself is a notion that fell heavily out of favor during the coptic, anti-ego frenzy of the Acid Era--but nobody guessed back then that the experiment might churn up this kind of hangover: a whole subculture of frightened illiterates with no faith in anything.
In 1960 when Pittsburgh beat us in the World Series, we outscored them 55-27. It was the only time I think the better team lost. I was so disappointed I cried on the plane ride home.
Every film is a remake of a previous film, or a remake of a television series that everyone loved in the 1960s, or a remake of a television series that everyone hated in the 1960s. Or it's a theme park ride; it will soon come to breakfast cereal mascots.
I believe history will come to view 9/11 as an event on par with November 22, 1963, the date on which John F. Kennedy was murdered, cutting short a presidency that was growing ever more promising. Dreams died that day in Dallas; it is easy to imagine the 1960s turning out rather differently had President Kennedy lived.
Democracy was regarded as entering into a crisis in the 1960s. The crisis was that large segments of the population were becoming organized and active and trying to participate in the political arena.
I think the greatest legacy of the 1960s was the general feeling that not only can you fight the powers that be, but you can win.
I remember back in the 1960s - late '50s, really - reading a comic book called 'Martin Luther King Jr. and the Montgomery Story.' Fourteen pages. It sold for 10 cents. And this little book inspired me to attend non-violence workshops, to study about Gandhi, about Thoreau, to study Martin Luther King, Jr., to study civil disobedience.
A black man of my generation born in the late 1960s is more than twice as likely to go to prison in his lifetime then a black man of my father's generation. I was born after the Voting Rights Act, after the Civil Rights Act, after the Fair Housing Act.
I want to see young people in America feel the spirit of the 1960s and find a way to get in the way. To find a way to get in trouble. Good trouble, necessary trouble.
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