Quotes on Appetite

If we are concerned about our great appetite for materials, it is plausible to decrease waste, to make better use of stocks available, and to develop substitutes. But what about the appetite itself? The major cause of the continued deterioration of the global environment is the unsustainable pattern of consumption and production, particularly in industrialised countries

An insatiable appetite for glory leads to sacrifice and death, but innate instinct leads to self-preservation and life.

The appetite grows with eating.

If your desires are not great, a little will seem much to you; for small appetite makes poverty equivalent to wealth.

Had the cub thought in man-fashion, he might have epitomized life as a voracious appetite, and the world as a place wherein ranged a multitude of appetites, pursuing and being pursued, hunting and being hunted, eating and being eaten, all in blindness and confusion, with violence and disorder, a chaos of gluttony and slaughter, ruled over by chance, merciless, planless, endless.

A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite.

An unsatisfied appetite for knowledge means progress and is the state of a normal mind.

I do take very good care of myself, and I'm always in love. And by that I mean I have an appetite for life. I'm in love with beauty and things and people and love and being in love, and those things I think, on the inside, show on the outside.

The immense appetite we have for biography comes from a deep-seated sense of equality.

Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.

Let not our longing slay the appetite of our living.

A well governed appetite is the greater part of liberty.

Fake food -- I mean those patented substances chemically flavored and mechanically bulked out to kill the appetite and deceive the gut -- is unnatural, almost immoral, a bane to good eating and good cooking.

Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?

If we could establish a deep abiding relationship with nature, we would never kill an animal for our appetite; we would never harm, vivisect, a monkey, a dog, a guinea pig for our benefit. We would find other ways to heal our wounds, heal our bodies.

Let us fill a cup and drink to that most noble, ridiculous, laughable, sublime figure in our lives... The Young Man Who Was. Let us drink to his dreams, for they were rainbow-colored; to his appetites, for they were strong; to his blunders, for they were huge; to his pains for they were sharp; to his time for it was brief; and to his end, for it was to become one of us.

Because there is a force that wants you to realize your Personal Legend; it whets your appetite with a taste of success

If I had been an Italian I am sure that I should have been whole-heartedly with you from the start to finish in your triumphant struggle against the bestial appetites and passions of Leninism.

What can a meaning outside my condition mean to me? I can understand only in human terms. What I touch, what resists me - that I understand. And these two certainties - my appetite for the absolute and for unity and the impossibility of reducing this world to a rational and reasonable principle - I also know that I cannot reconcile them. What other truth can I admit without lying, without bringing in a hope I lack and which means nothing within the limits of my conditions?

Why is discipline important? Discipline teaches us to operate by principle rather than desire. Saying no to our impulses (even the ones that are not inherently sinful) puts us in control of our appetites rather than vice versa. It deposes our lust and permits truth, virtue, and integrity to rule our minds instead.

The mistake that is made always runs the other way. Because the plain people are able to speak and understand, and even, in many cases, to read and write, it is assumed that they have ideas in their heads, and an appetite for more. This assumption is a folly.