Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.
Lionel TrillingRead
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302 quotes
Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.
Some of us have become so addicted to pointing fingers at others for all the wrong that happens in our lives that self-assessment has become synonymous with blaming the victim.
There is a luxury in self-reproach. When we blame ourselves we feel no one else has a right to blame us.
Your failures won't hurt you until you start blaming them on others.
I love technology, and I love science. It's just always all in the way you use it. So there's no - you can't really blame anything on the technology. It's just the way people use it, and it always has been.
Everything is fraught with danger. I love technology and I love science. It's just always all in the way you use it. So there's no - you can't really blame anything on the technology. It's just the way people use it, and it always has been.
The critical element in meditation practice is beginning again. Everyone loses focus at times, everyone loses interest at times, and everyone gets distracted over and over again. What is essential, and also incredibly transforming, is realizing that we have the ability to begin again, without blaming or judging ourselves, without thinking we have failed, without losing heart, we can, and need to, constantly be beginning again.
How can we resent the life we've created for ourselves? Who's to blame, who's to credit, but us? Who can change it, any time we wish, but us?
This is the great work of a man: always to take the blame for his own sins before God, and toexpect temptation to his last breath.
When the defects of others are perceived with so much clarity, it is because one possesses them oneself.
The commandment to refrain from placing blame on our parents, deeply imprinted in us by our upbringing, skillfully performs the function of hiding essential truths from us.
No theory ever agrees with all the facts in its domain, yet it is not always the theory that is to blame. Facts are constituted by older ideologies, and a clash between facts and theories may be proof of progress. It is also a first step in our attempt to find the principles implicit in familiar observational notions.
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.
I call upon you to draw from the depths of your being - to prove that we are a human race, to prove that our love outweighs our need to hate, that our compassion is more compelling than our need to blame.
If we only look around us, there are a thousand reasons for us not to be happy, and it is simplicity itself to blame our unhappiness on the things we lack in life. It doesn’t take any talent at all to find them. The problem is, the more we focus on the things we don’t have, the more unhappy and more resentful we become.
He was near tears, 'Who do I blame?' he kept asking me. 'There is no God.I can only blame myself.'" The Reb's face tightened, as if in pain. "That," he said, softly, "is a terrible self-indictment." Worse than an unanswered prayer? "Oh yes. It is far more comforting to think God listened and said no, than to think that nobody's out there.
I can't blame modern technology for my predilection for distraction, not after all the hours I've spent watching lost balloons disappear into the clouds. I did it before the Internet, and I'll do it after the apocalypse, assuming we still have helium and weak-gripped children.
That's why people don't ever think to blame the Socs and are always ready to jump on us. We look hoody and they look decent. It could be just the other way around - half of the hoods I know are pretty decent guys underneath all that grease, and from what I've heard, a lot of Socs are just cold-blooded mean - but people usually go by looks.
There is no point in apportioning blame. What is done, is done.
When we are more energized by the practice of blaming than we are by efforts to create transformation, we not only cannot find relief from suffering, we are creating the conditions that help keep us stuck in the status quo
We can't blame children for occupying themselves with Facebook rather than playing in the mud. Our society doesn't put a priority on connecting with nature. In fact, too often we tell them it's dirty and dangerous.
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