Explore Quotes on Common

One can defend common sense against the attacks of philosophers only by solving their puzzles, i.e., by curing them of the temptation to attack common sense.

As for our pupils talk, let his virtue and his sense of right and wrong shine through it and have no guide but reason. Make him understand that confessing an error which he discovers in his own argument even when he alone has noticed it is an act of justice and integrity, which are the main qualities he pursues; stubbornness and rancour are vulgar qualities, visible in common souls whereas to think again, to change one's mind and to give up a bad case on the heat of the argument are rare qualities showing strength and wisdom.

Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.

Since an intelligence common to us all makes things known to us and formulates them in our minds, honorable actions are ascribed by us to virtue, and dishonorable actions to vice; and only a madman would conclude that these judgments are matters of opinion, and not fixed by nature.

I have found that great people do have in common. . .an immense belief in themselves and in their mission. They also have gerat determination as well as an ability to work hard. At the crucial moment of decision, they draw on their accumulated wisdom. Above all, they have integrity.

It should not be strange that the values cherished by all the three major religions are the same, since they originate from a common source. For example, Islam, the predominant religion in the Middle East, accepts as an integral part of its religious teachings both the Old and the New Testaments. If this commonality of moral traditions among the world's major religions does not say something about the universality of religion, it does say something about the universality of mankind.

Women who were reputed believers began to resort to drugs for producing sterility. They also girded themselves around, so as to expel what was being conceived. For they did not wish to have a child by either slave or by any common fellow - out of concern for their family and their excessive wealth. See what a great impiety the lawless one has advanced! He teaches adultery and murder at the same time!

The common belief that... the actual relations between religion and science over the last few centuries have been marked by deep and enduring hostility... is not only historically inaccurate, but actually a caricature so grotesque that what needs to be explained is how it could possibly have achieved any degree of respectability.

Fred Hoyle and I differ on lots of questions, but on this we agree: a common sense and satisfying interpretation of our world suggests the designing hand of a superintelligence.

The ghostly presence of virtual particles defies rational common sense and is nonintuitive for those unacquainted with physics. Religious belief in God, and Christian belief that God became Man around two thousand years ago, may seem strange to common-sense thinking. But when the most elementary physical things behave in this way, we should be prepared to accept that the deepest aspects of our existence go beyond our common-sense intuitions.

Average people and the average community can change the world. You can do it just based on common sense, determination, persistence and patience.

There is no justification for the common claim that Christianity was responsible for the abolition of slavery. The Negro slave trade - a far more infamous practice than slavery in the ancient world - was initiated, carried on and defended by Christian men in Christian countries.

The theory of natural selection is the centerpiece of The Origin of Species and of evolutionary theory. It is this theory that accounts for the adaptations of organisms, those innumerable features that so wonderfully equip them for survival and reproduction; it is this theory that accounts for the divergence of species from common ancestors and thus for the endless diversity of life. Natural selection is a simple concept, but it is perhaps the most important idea in biology.

Fundamentalists of different religions have more in common with each other than they do with the moderates of their own religions.

Slavery naturally tends to destroy all sense of justice and equity. It puffs up the mind with pride: teaches youth a habit of looking down upon their fellow creatures with contempt, esteeming them as dogs or devils, and imagining themselves beings of superior dignity and importance, to whom all are indebted. This banishes the idea, and unqualifies the mind for the practice of common justice.

Common integration is only the memory of differentiation.

The disease and its medicine are like two factions in a besieged town; they tear one another to pieces, but both unite against their common enemy, Nature.

Medicinal discovery,_x000D__x000D_It moves in mighty leaps,_x000D__x000D_It leapt straight past the common cold_x000D__x000D_And gave it us for keeps.

Wallace's sales agent, back in London, heard mutterings from some naturalists that young Mr. Wallace ought to quit theorizing and stick to gathering facts. Besides expressing their condescension toward him in particular, that criticism also reflected a common attitude that fact-gathering, not theory, was the proper business of all naturalists.

The theory of probabilities is basically only common sense reduced to a calculus. It makes one estimate accurately what right-minded people feel by a sort of instinct, often without being able to give a reason for it.

What the founders of modern science ... had to do, was not criticize and to combat certain faulty theories, and to correct or to replace them by better ones. They had to do something quite different. They had to destroy one world and replace it by another. They had to reshape the framework of our intellect itself, to restate and to reform its concepts, to evolve a new approach to Being, a new concept of knowledge, and a new concept of science - and even to replace a pretty natural approach, that of common sense, by another which is not natural at all.