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Compassion is not a virtue -- it is a commitment. It's not something we have or don't have -- it's something we choose to practice.
I feel the capacity to care is the thing which gives life its deepest significance.
Compassion is the wish to see others free from suffering.
Be kind, for everyone you meet is fighting a battle you know nothing about.
How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving and tolerant of the weak and strong. Because someday in your life you will have been all of these.
Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
Humanity's true moral test, its fundamental test…consists of its attitude towards those who are at its mercy: animals.
Truly man is the king of beasts, for his brutality exceeds them. We live by the death of others. We are burial places.
In Asian languages, the word for mind and the word for heart are same. So if you’re not hearing mindfulness in some deep way as heartfulness, you’re not really understanding it. Compassion and kindness towards oneself are intrinsically woven into it. You could think of mindfulness as wise and affectionate attention.
Skip the religion and politics, head straight to the compassion. Everything else is a distraction.
True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power.
Most women got this thing called compassion. It doesn't make them foolish, just more forgiving. More capable of trying and hoping things worked out.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
How we see God is a direct reflection of how we see ourselves. If God brings to mind mostly fear and blame, it means there is too much fear and blame welled inside us. If we see God as full of love and compassion, so are we.
If people can live through genocide and retain compassion, if they can take strength in pain, if they are able, still, to laugh, then certainly we can learn something from them.
We shall be permitted to live on this planet only for as long as we treat all nature with compassion and intelligence.
We will not just say, "I love him very much," but instead, "I will do something so that he will suffer less." The mind of compassion is truly present when it is effective in removing another person's suffering.
The more truthful I am with myself and others, the more my conscience is clear and tranquil. Thus, I can more thoroughly and unequivocally inhabit the present moment and accept everything that happens without fear, knowing that what goes around comes around (the law of karma). Ethical morality and self-discipline represent the good ground, or stable basis. Mindful awareness is the skillful and efficacious grow-path, or way. Wisdom and compassion constitute the fruit, or result. This is the essence of Buddhism [...]
It is these undeniable qualities of human love and compassion and self-sacrifice that give me hope for the future. We are, indeed, often cruel and evil. Nobody can deny this. We gang up on each one another, we torture each other, with words as well as deeds, we fight, we kill. But we are also capable of the most noble, generous, and heroic behavior.
The gap between compassion and surrender is love’s darkest, deepest region.
Awakening self-compassion is often the greatest challenge people face on the spiritual path.
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