Steve Irwin did wonderful conservation work but I was uncomfortable about some of his stunts. Even if animals aren't aware that you are not treating them with respect, the viewers are.
David AttenboroughRead
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Steve Irwin did wonderful conservation work but I was uncomfortable about some of his stunts. Even if animals aren't aware that you are not treating them with respect, the viewers are.
Oh Beautiful for smoggy skies, insecticided grain, _x000D_ For strip-mined mountain's majesty above the asphalt plain. _x000D_ America, America, man sheds his waste on thee, _x000D_ And hides the pines with billboard signs, from sea to oily sea.
Probably the most visible example of unintended consequences, is what happens every time humans try to change the natural ecology of a place.
The concept of conservation is a far truer sign of civilization than that spoilation of a continent which we once confused with progress.
We have said that the State must not absorb the individual or the family; both should be allowed free and untrammelled action so far as is consistent with the common good and the interest of others. Rulers should, nevertheless, anxiously safeguard the community and all its members; the community, because the conservation thereof is so emphatically the business of the supreme power, that the safety of the commonwealth is not only the first law, but it is a government's whole reason of existence.
I forget most of what I read, just as I do most of what I have eaten, but I know that both contribute no less to the conservation of my mind and my body on that account.
The sea, the great unifier, is man's only hope. Now, as never before, the old phrase has a literal meaning: we are all in the same boat.
The more our world functions like the natural world, the more likely we are to endure on this home that is ours, but not ours alone.
The conservation of nature, the proper care for the human environment and a general concern for the long-term future of the whole of our planet are absolutely vital if future generations are to have a chance to enjoy their existence on this earth.
If the land mechanism as a whole is good then every part is good, whether we understand it or not.
Like winds and sunsets, wild things were taken for granted until progress began to do away with them
Places matter. Their rules, their scale, their design include or exclude civil society, pedestrianism, equality, diversity (economic and otherwise), understanding of where water comes from and garbage goes, consumption or conservation. They map our lives.
You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that we have to preserve forest and grassland, river and lake, even the sea itself. This is vital not only for the preservation of animal life generally, but for the future existence of man himself - a point that seems to escape many people.
'Conservation' (the conservation law) means this ... that there is a number, which you can calculate, at one moment-and as nature undergoes its multitude of changes, this number doesn't change. That is, if you calculate again, this quantity, it'll be the same as it was before. An example is the conservation of energy: there's a quantity that you can calculate according to a certain rule, and it comes out the same answer after, no matter what happens, happens.
If religion and science could be united on the common ground of biological conservation, the problem would be soon solved. If there is any moral precept shared by people of all beliefs, it is that we owe ourselves and future generations a beautiful, rich, and healthful environment.
We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.
The more clearly we can focus our attention on the wonders and realities of the universe about us, the less taste we shall have for destruction.
The 'control of nature' is a phrase conceived in arrogance, born of the Neanderthal age of biology and philosophy, when it was supposed that nature exists for the convenience of man.
No matter what we call it, poison is still poison, death is still death, and industrial civilization is still causing the greatest mass extinction in the history of the planet.
It is imperative to maintain portions of the wilderness untouched so that a tree will rot where it falls, a waterfall will pour its curve without generating electricity, a trumpeter swan may float on uncontaminated water - and moderns may at least see what their ancestors knew in their nerves and blood.
Grassroots groups challenge the "business-as-usual" environmentalism that is generally practiced by the more privileged wildlife-and conservation-oriented groups. The focus of activists of color and their constituents reflects their life experiences of social, economic, and political disenfranchisement.
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