The idea that God is a worthy recipient of our gratitude for the blessings of life but should not be held accountable for the disasters is a transparently disingenuous innovation of the theologians.
Daniel DennettRead
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The idea that God is a worthy recipient of our gratitude for the blessings of life but should not be held accountable for the disasters is a transparently disingenuous innovation of the theologians.
Our way of getting an army able to fight the German army is to declare war on Germany just as if we had such an army, and then trust to the appalling resultant peril and disaster to drive us into wholesale enlistment.
One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.
We live on the brink of disaster because we do not know how to let life alone. We do not respect the living and fruitful contradictions and paradoxes of which true life is full.
I long for the simplicity of theatre. I want lessons learned, comeuppances delivered, people sorted out, all before your bladder gets distractingly full. That's what I want. What I know is what we all know, whether we'll admit it or not: every attempt to impose the roundness of a well-made play on reality produces a disaster. Life just isn't so, nor will it be made so.
I beg you take courage; the brave soul can mend even disaster.
I'm a witch woman--high on tobacco and holy water. I'm a woman delighted with her disasters. They give me something to do. A profession of sorts...I have the magic of words. The power to charm and kill at will.
All natural disasters are comforting because they reaffirm our impotence, in which, otherwise, we might stop believing. At times it is strangely sedative to know the extent of your own powerlessness.
I hate endings. Just detest them. Beginnings are definitely the most exciting, middles are perplexing and endings are a disaster. … The temptation towards resolution, towards wrapping up the package, seems to me a terrible trap. Why not be more honest with the moment? The most authentic endings are the ones which are already revolving towards another beginning. That’s genius.
What I think is coming instead are much more organic ways of organizing information than our current categorization schemes allow, based on two units - the link, which can point to anything, and the tag, which is a way of attaching labels to links. The strategy of tagging - free-form labeling, without regard to categorical constraints - seems like a recipe for disaster, but as the Web has shown us, you can extract a surprising amount of value from big messy data sets.
Every attempt to make war easy and safe will result in humiliation and disaster.
The middle of every successful project looks like a disaster.
Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
The only ultimate disaster that can befall us is to feel ourselves at home on this earth.
As young people we want something to slow us down and keep us trapped in one place long enough to look below the surface of the world. That disaster is a car crash or a war. To make us sit still. It can be getting cancer or getting pregnant. The important part is how it seems to catch us by surprise. That disaster stops us from living the life we'd planned as children - a life of constant dashing around.
The recent upsurge of public concern over environmental questions reflects a belated recognition that man has been too cavalier in his relations with nature. Unless we arrest the depredations that have been inflicted so carelessly on our natural systems-which exist in an intricate set of balances-we face the prospect of ecological disaster.
While enthusiasm may be necessary for great accomplishments elsewhere, on Wall Street it almost invariably leads to disaster
We're the bridge across forever, arching above the sea, adventuring for our pleasure, living mysteries for the fun of it, choosing disasters triumphs challenges impossible odds, testing ourselves over and again, learning love and love and love!
The collapse of the world's banking system and the impending disaster of accelerating climate change are not separate phenomena. They are simply the most visible symptoms of a particular model of capitalism that will bring civilisation to its knees. But those symptoms will not get sorted unless and until we commit to a radical transformation of the way we create and distribute wealth in the world today
The humanitarian aid system is built on a concept that when disaster strikes, outside agencies provide a temporary helping hand until people can take back control of their own lives. But across the world, we see millions of people caught in semi-permanent crises. As each year goes by, they are less and less likely to break free.
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