Basically, from the viewpoint of real human value we are all the same.
Dalai LamaRead
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Basically, from the viewpoint of real human value we are all the same.
My personal feeling, if I can interject a political note, is that I don't think it is right that basic health care is a privilege. It shouldn't be. It should be a right of all human beings. And certainly in the richest country in the world.
I've always preferred writing about grey characters and human characters. Whether they are giants or elves or dwarves, or whatever they are, they're still human, and the human heart is still in conflict with the self.
It is astonishing that gay and lesbian Americans are still treated as second-class citizens. I am confident that, very soon, the laws of this nation will reflect the basic truth that gay and lesbian people - like all human beings - are born equal in dignity and rights.
Our children are humans and deserve to be treated respectfully. Discipline doesn’t include raging, screaming, abusing, neglecting, humiliating, or shaming our kids. God never treats us like that. That sort of discipline never “produces a harvest of righteousness and peace.
If the tribal peoples actually represented Western origins at a much earlier time, it was exceedingly valuable that they should be studied intensely for clues about the nature and origin of human society. Consequently it was an injury to science and human knowledge to allow the military to simply exterminate them.
... consciousness is an ever-unfolding, deepening, and expanding process with no end point. We are infinite and complex beings, and our human journey involves not just a spiritual awakening, but the development of all levels of our being - spiritual, mental, emotional, and physical - and the integration of all these aspects into a healthy and balanced daily life.
To me, it really seems visible today that ethics is not something exterior to the economy, which, as technical matter, could function on its own; rather, ethics is an interior principle of the economy itself, which cannot function if it does not take account of the human values of solidarity and reciprocal responsibility.
People have a right to get stoned. They have a right to think and explore their own minds. This is as intimate a part of their being as their sexuality. Any culture which mitigates that is clearly afraid of a full and fair and open dialogue about what reality is and what real human values ought to be.
Nothing is more unreliable than the populace, nothing more obscure than human intentions, nothing more deceptive than the whole electoral system.
Economic and military power can be developed under the spur of laws and appropriations. But moral power does not derive from any act of Congress. It depends on the relations of a people to their God. It is the churches to which we must look to develop the resources for the great moral offensive that is required to make human rights secure, and to win a just and lasting peace.
Probably the most visible example of unintended consequences, is what happens every time humans try to change the natural ecology of a place.
It's how creativity works. Especially in humans. For every good idea, ten thousand idiotic ones must first be posed, sifted, tried out, and discarded. A mind that's afraid to toy with the ridiculous will never come up with the brilliantly original.
With Othello, Shakespeare posed this problem of a black man in a white society in the role that he's playing. And Shakespeare gave Othello such dignity - he came not from - as he said - not from hate but from honor, from a sense of his own human dignity. And to me, to my mind, there could be no greater character played.
As one studies these preconditions, one becomes saddened by the ease with which human potentiality can be destroyed or repressed, so that a fully-human person can seem like a miracle, so improbable a happening as to be awe-inspiring. And simultaneously one is heartened by the fact that self-actualizing persons do in fact exist, that they are therefore possible, that the gauntlet of dangers can be run, that the finish line can be crossed.
Memory runs along deep, fixed channels in the brain, like electricity along its conduits; only a cataclysm can make the electrons rear up in shock and slide over into another channel. The human mind seems doomed to believe, as simply as a rooster believes, that where we are now is the only possibility
To insult someone we call him 'bestial. For deliberate cruelty and nature, 'human' might be the greater insult.
Memory isn't a theme; it's part of the human condition.
God sent Jesus to join the human experience, which means to make a lot of mistakes. Jesus didn't arrive here knowing how to walk. He had fingers and toes, confusion, sexual feelings, crazy human internal processes. He had the same prejudices as the rest of his tribe: he had to learn that the Canaanite woman was a person. He had to suffer the hardships and tedium and setbacks of being a regular person. If he hadn't the incarnation would mean nothing.
It is human to sin, but diabolic to persist in sin.
The death of a single human being is too heavy a price for the vindication of any principle, however sacred.
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