To insult someone we call him 'bestial. For deliberate cruelty and nature, 'human' might be the greater insult.
Interpretation
The quote suggests that cruelty is a more human trait than the animalistic nature often attributed to us.
Isaac Asimov emphasizes the paradox of human behavior by contrasting the terms 'bestial' and 'human.' While bestial implies a lack of rationality and morality, Asimov argues that the calculated and deliberate cruelty that some humans exhibit is far more sinister, indicating that it is our humanity that can lead to the darkest actions.
In practice
In a debate about human nature, this quote could illustrate the depths of human cruelty.
Democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people into the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.
Science does not promise absolute truth, nor does it consider that such a thing necessarily exists. Science does not even promise that everything in the Universe is amenable to the scientific process.
Democracy cannot survive overpopulation.
Although the time of death is approaching me, I am not afraid of dying and going to Hell or (what would be considerably worse) going to the popularized version of Heaven. I expect death to be nothingness and, for removing me from all possible fears of death, I am thankful to atheism.
A subtle thought that is in error may yet give rise to fruitful inquiry that can establish truths of great value.
During the century after Newton, it was still possible for a man of unusual attainments to master all fields of scientific knowledge. But by 1800, this had become entirely impracticable.
Hell, in my opinion, is never finding your true self and never living your own life or knowing who you are.
The man who has known pure joy, if only for a moment ... is the only man for whom affliction is something devastating. At the same time he is the only man who has not deserved the punishment. But, after all, for him it is no punishment; it is God holding his hand and pressing rather hard. For, if he remains constant, what he will discover buried deep under the sound of his own lamentations is the pearl of the silence of God.
There is very little moral mixture in the 'Antislavery' feeling of this country. A great deal is abstract philanthropy; part is hatred of slaveholders; a great part is jealousy for white labor, very little is consciousness of wrong done and the wish to right it.
It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.
To each individual the world will take on a different connotation of meaning-the important lies in the desire to search for an answer.
Punishment is the last and the least effective instrument in the hands of the legislator for the prevention of crime.
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