Quotes on Justice

Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

Embrace the faith that every challenge surmounted by your energy; every problem solved by your wisdom; every soul stirred by your passion; and every barrier to justice brought down by your determination will ennoble your life, inspire others, serve your country, and explode outward the boundaries of what is achievable on this earth.

Usually we regard loneliness as an enemy. Heartache is not something we choose to invite in. It's restless and pregnant and hot with the desire to escape and find something or someone to keep us company. When we can rest in the middle, we begin to have a nonthreatening relationship with loneliness, a relaxing and cooling loneliness that completely turns our usual fearful patterns upside down.

They are supposed to be dispassionate dispensers of Pure Justice, icy islands of emotionless calculation. In short, umpires should be acute Republicans.

So far, we do not seem appalled at the prospect of exactly the same kind of education being applied to all the school children from the Atlantic to the Pacific, but there is an uneasiness in the air, a realization that the individual is growing less easy to find; an idea, perhaps, of what standardization might become when the units are not machines, but human beings.

Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."

Just because Fate doesn't deal you the right cards, it doesn't mean you should give up. It just means you have to play the cards you get to their maximum potential.

We evaluate others with a Godlike justice, but we want them to evaluate us with a Godlike compassion.

I am still a journeyman actor and a peace and justice activist. I'm a pilgrim trying to win my freedom and serve as best I can in the time I have, with this gift I've been given.

He is careful to deny responsibility for September, but he does not, you notice, condemn the killings. He also refrains from killing words, sparing Roland and Buzot, as if they were beneath his notice. August 10 was illegal, he says; so too was the taking of the Bastille. What account can we take of that, in revolution? It is the nature of revolutions to break laws. We are not justices of the peace; we are legislators to a new world.

The sad duty of politics is to establish justice in a sinful world.

Where there is no justice there can be no secure peace.

The New Testament is a brutal destroyer of human illusions. If you follow Jesus and don't end up dead, it appears you have some explaining to do. The stark signifier of the human condition is one who spoke up for love and justice and was done to death for his pains. The traumatic truth of human history is a mutilated body.

Are whisper networks good? That question itself is a little flat. Whisper networks arise in a vacuum of justice. They alleviate an untenable condition; they do not actually address it.

I write from my knowledge not my lack, from my strength not my weakness. I am not interested if anyone knows whether or not I am familiar with big words, I am interested in trying to render big ideas in a simple way. I am interested in being understood not admired.

I believe at the heart of any revolution for social justice and human dignity are consent and agency, the unequivocal belief that I own my body - not the state, not the church/mosque/temple, not the street and not the family.

Capital punishment, like the rest of the criminal justice system, is a government program, so skepticism is in order.

Yes, over the centuries economic progress has reduced some gross disparities - modern Americans are relatively unlikely to simply starve to death (though it can happen), so in that sense the gap between rich and poor has narrowed. But the question isn't whether society is, in some sense, more equal than it was in 1900. It's whether it is radically more unequal than it was in 1970. And of course it is.

Nothing is to be preferred before justice.

Sacred Activism is the fusion of the mystic's passion for God with the activist's passion for justice, creating a third fire, which is the burning sacred heart that longs to help, preserve, and nurture every living thing.

Here in the United States our Muslim citizens are making many contributions in business, science and law, medicine and education, and in other fields...[they are]upholding our nation's ideals of liberty and justice in a world at peace.