The deeper we look into nature, the more we recognize that it is full of life, and the more profoundly we know that all life is a secret and that we are united with all life that is in nature.
Albert SchweitzerRead
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The deeper we look into nature, the more we recognize that it is full of life, and the more profoundly we know that all life is a secret and that we are united with all life that is in nature.
You must know for which harbor you are headed, if you are to catch the right wind to take you there.
And increasingly - you know this and so do I we're losing the youth everywhere. They hate us; they are not interested in having more fears and guilt laid on them. They're not interested in more sermons and exhortations. But they are interested in learning about love. How can I be happy? How can I live? How can I taste the marvelous things that the mystics speak of?
Prayer is a friendly conversation with the One we know loves us.
I know not anything more pleasant, or more instructive, than to compare experience with expectation, or to register from time to time the difference between idea and reality. It is by this kind of observation that we grow daily less liable to be disappointed.
Today the least educated of my children knows much more about the natural order than any of the founders of religion, and one would think-though the connection is not a fully demonstrable one-that this is why they seem so uninterested in sending fellow humans to hell.
As a scientist, I am hostile to fundamentalist religion because it actively debauches the scientific enterprise. It teaches us not to change our minds, and not to want to know exciting things that are available to be known. It subverts science and saps the intellect.
for we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use
To understand is nothing, but to be understood-that is the problem and the source of anguish. The soul throbs and would have the other know-but can not and feels isolated. Then come gestures, words, awkward explanations and material symbols for imponderable outbursts of feeling-and the soul despairs.
As soon as one knows one is going to die, childhood is over.... So one can be grown up at seven. Then, I believe most human beings forget what they have understood, recover another sort of childhood that can last all their lives. It is not a true childhood but a kind of forgetting. Desires and anxieties are there, preventing you from having access to the essential truth.
And I entered and beheld with the eye of my soul... the Light Unchangeable... He that knows the Truth, knows what that Light is; and he that knows It, knows Eternity.
Since philosophy is the art which teaches us how to live, and since children need to learn it as much as we do at other ages, why do we not instruct them in it? .. But in truth I know nothing about the philosophy of education except this: that the greatest and the most important difficulty known to human learning seems to lie in that area which treats how to bring up children and how to educate them.
We never know we are beings till we love. And then it is we know the powers and potentialities of human existence.
Then, without realizing it, you try to improve yourself at the start of each new day; of course, you achieve quite a lot in the course of time. Anyone can do this, it costs nothing and is certainly very helpful. Whoever doesn't know it must learn and find by experience that a quiet conscience makes one strong.
You know what you are actually in love with? Integrity. The impossible. The clean, consistent, reasonable, self-faithful, the all-of-one-style, like a work of art.
Scepticism, ironically, draws its life's blood from claims to have a good deal of knowledge. For example, your friends claim to know, 'Since every possible option has not been explored, nothing can be said for certain.' That statement is itself a claim to knowledge!
Science would not be what it is if there had not been a Galileo, a Newton or a Lavoisier, any more than music would be what it is if Bach, Beethoven and Wagner had never lived. The world as we know it is the product of its geniuses-and there may be evil as well as beneficent genius-and to deny that fact, is to stultify all history, whether it be that of the intellectual or the economic world.
Unfortunately what is little recognized is that the most worthwhile scientific books are those in which the author clearly indicates what he does not know; for an author most hurts his readers by concealing difficulties.
The task of science is to stake out the limits of the knowable, and to center consciousness within them.
On the question of the world as a whole, science founders. For scientific knowledge the world lies in fragments, the more so the more precise our scientific knowledge becomes.
As followers of natural science we know nothing of any relation between thoughts and the brain, except as a gross correlation in time and space.
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