A man who wants the truth becomes a scientist; a man who wants to give free play to his subjectivity may become a writer; but what should a man do who wants something in between?
Robert MusilRead
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A man who wants the truth becomes a scientist; a man who wants to give free play to his subjectivity may become a writer; but what should a man do who wants something in between?
In the garden of gentle sanity, _x000D_ May you be bombarded by coconuts of wakefulness.
Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self.
No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
Examine your own hearts. Do you see there any habit or custom which you know is wrong in the sight of God? If you do, don't delay for a moment in attacking it. Resolve at once to lay it aside. Nothing darkens the eyes of the mind so much, and deadens the conscience so surely, as an allowed sin. It may be a little one, but it is not any less dangerous.
Love should be the silver thread that runs through all your conduct. Kindness, gentleness, long suffering, forbearance, patience, sympathy, a willingness to enter into childish troubles, a readiness to take part in childish joys, - these are the cords by which a child may be led most easily, - these are the clues you must follow if you would find the way to his heart.
Nothing can render affliction so insupportable as the load of sin. Would you then be fitted for afflictions? Be sure to get the burden of your sins laid aside, and then what affliction soever you may meet with will be very easy to you.
In the divine Scriptures, there are shallows and there are deeps; shallows where the lamb may wade, and deeps where the elephant may swim.
A performer may be taken in by his own act, convinced at the moment that the impression of reality which he fosters is the one and only reality. In such cases we have a sense in which the performer comes to be his own audience; he comes to be performer and observer of the same show. Presumably he introcepts or incorporates the standards he attempts to maintain in the presence of others so that even in their absence his conscience requires him to act in a socially proper way.
Choose your self-presentations carefully, for what starts out as a mask may become your face.
May Thy Love shine forever on the sanctuary of my devotion. And may I be able to awaken Thy love in all hearts.
In accordance with the prarabdha of each, the One whose function it is to ordain makes each to act. What will not happen will never happen, whatever effort one may put forth. And what will happen will not fail to happen, however much one may seek to prevent it. This is certain. The part of wisdom therefore is to stay quiet.
People must not attempt to impose their own 'truth' on others. The right to profess the truth must always be upheld, but not in a way that involves contempt for those who may think differently. Truth imposes itself solely by the force of its own truth.
A man may be in as just possession of the truth as of a city, and yet be forced to surrender.
In a free society, there comes a time when the truth - however hard it may be to hear, however impolitic it may seem to say - must be told.
The most dangerous of all behaviors may consist of doing things 'because we're supposed to.
What others do may be the stimulus of our feelings, but never the cause.
You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then - to learn.
And may at last my weary age Find out the peaceful hermitage, The hairy gown and mossy cell, Where I may sit and rightly spell Of every star that heaven doth shew, And every herb that sips the dew, Till old experience to attain To something like prophetic strain.
You may have enemies whom you hate, but not enemies whom you despise. You must be proud of your enemy: then the success of your enemy shall be your success too.
Anger may bring extra energy, but it eclipses the best part of our brain: its rationality. The energy of anger is almost always unreliable.
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