“To think the way you do,” he said smiling, “you have to be a man who lives either on a tremendous despair, or on a tremendous hope.” “On both, perhaps.”
Albert CamusRead
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“To think the way you do,” he said smiling, “you have to be a man who lives either on a tremendous despair, or on a tremendous hope.” “On both, perhaps.”
in times like the present, men should utter nothing for which they would not willingly be responsible through time and eternity.
... in practice the standard for what constitutes rape is set not at the level of women's experience of violation but just above the level of coercion acceptable to men.
I don't know how to talk. Oh! talk to every woman as if you loved her, and to every man as if he bored you, and at the end of your first season you will have the reputation of possessing the most perfect social tact.
But death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man’s best friend; when man could endure life no longer, death came and set him free.
Thus, the ultimate choice for a man, inasmuch as he is driven to transcend himself, is to create or to destroy, to love or to hate.
I began this book with the intention of concealing nothing, that those who liked might have the benefit of perusing a fellow creature's heart: but we have some thoughts that all the angels in heaven are welcome to behold -- but not our brother-men -- not even the best and kindest amongst them.
Every decent man of our age must be a coward and a slave. That is his normal condition. Of that I am firmly persuaded. He is made and constructed to that very end. And not only at the present time owing to some casual circumstance, but always, at all times, a decent man is bound to be a coward and a slave.
I long for scenes where man has never trod; A place where woman never smil'd or wept; There to abide with my creator, God, And sleep as I in childhood sweetly slept: Untroubling and untroubled where I lie; The grass below--above the vaulted sky.
If I speak in the tongues of men and of angles, but am note nice, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but am not nice, I am nothing. If I give all I posses to the poor and surrender my body to the flames, but am not nice, I gain nothing.
It's a wicked world, and when a clever man turns his brain to crime it is the worst of all.
The ultimate weapon isn't this plague out in Vegas, or any new super H-bomb. The ultimate weapon has always existed. Every man, every woman, and every child owns it. It's the ability to say No and take the consequences.
The angel is free because of his knowledge, the beast because of his ignorance. Between the two remains the son of man to struggle.
Your depression is connected to your insolence and refusal to praise. Whoever feels himself walking on the path, and refuses to praise--that man or woman steals from others every day--is a shoplifter! The sun became full of light when it got hold of itself. Angels only began shining when they achieved discipline. The sun goes out whenever the cloud of not-praising comes. The moment the foolish angel felt insolent, he heard the door close.
It’s your one last chance,” said Harry, “it’s all you’ve got left. . . .I’ve seen what you’ll be otherwise. . . . Be a man . . . try . . . Try for some remorse. . . .
We rest; a dream has power to poison sleep. We rise; one wand'ring thought pollutes the day. We feel, conceive, or reason; laugh or weep, Embrace fond woe, or cast our cares away; It is the same: for, be it joy or sorrow, The path of its departure still is free. Man's yesterday may ne'er be like his morrow; Nought may endure but Mutability!
I am rather inclined to silence, and whether that be wise or not, it is at least more unusual nowadays to find a man who can hold his tongue than to find one who cannot.
"But when you hear men talking," said Cornelia, "all they ever do is speak ill of women. 'And I don't quite know how they've managed to make this law in their favor, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well?
Man... cannot learn to forget, but hangs on the past: however far or fast he runs, that chain runs with him.
Men, you'll never be a good groom to your wife unless you're first a good bride to Jesus.
- the ethereal, fine-nerved, sensitive girl, quite unfitted by temperament and instinct to fulfil the conditions of the matrimonial relation with Phillotson, possibly with scarce any man.
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