In the fields of observation chance favors only those minds which are prepared.
Louis PasteurRead
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In the fields of observation chance favors only those minds which are prepared.
We often wonder: "How will I be when I die?" The answer to that is that whatever state of mind we are in now, whatever kind of person we are now, that's what we will be like at the moment of death, if we do not change. This is why it is so absolutely important to use this lifetime to purify our mindstream, and so our basic being and character, while we can.
The first proof of a well-ordered mind is to be able to pause and linger within itself.
Great thoughts speak only to the thoughtful mind, but great actions speak to all mankind.
Practically everybody in New York has half a mind to write a book, and does.
A general State education is a mere contrivance for moulding people to be exactly like one another, and as the mould in which it casts them is that which pleases the dominant power in the government.
For nothing so much disturbs the mind, though it be done for some beneficial purpose, as to innovate and introduce strange things, and most of all when this is done in matters relating to divine worship and the glory of God.
I knew I heard the doctor correctly. I didn't think he said something else, I didn't think for a second, 'Well maybe he didn't say it.' No, I knew I heard him! But I still couldn't comprehend... in my mind... in my soul... he just said, 'cancer.'
A lively and lasting sense of filial duty is more effectually impressed on the mind of a son or daughter by reading King Lear, than by all the dry volumes of ethics, and divinity that ever were written.
The trouble with most people is that they think with their hopes or fears or wishes rather than with their minds.
I have always grappled with the fact that the truth cannot be packaged into one soul or one mind alone. It is something fragmented: there is so much to it; the truth is varied and scattered across the world.
When you realize the nature of mind, layers of confusion peel away. You don't actually "become" a buddha, you simply cease, slowly, to be deluded. And being a buddha is not being some omnipotent spiritual superman, but becoming at last a true human being.
You couldn't make yourself stop feeling a certain way, no matter what the other person did. You had to just wait. Eventually the feeling went away because others came along. Or sometimes it didn't go away but got squeezed into something tiny, and hung like a piece of tinsel in the back of your mind.
Too many people get credit for being good, when they are only being passive. They are too often praised for being broadminded when they are so broadminded they can never make up their minds about anything.
Luck has nothing to do with it.
He was like a song I'd heard once in fragments but had been singing in my mind ever since.
I am alone here in my own mind. There is no map and there is no road. It is one of a kind just as yours is.
Nobility of birth does not always insure a corresponding unity of mind; if it did, it would always act as a stimulus to noble actions; but it sometimes acts as a clog rather than a spur.
Think of a flabby person covered with layers of fat. That is what your mind can become - flabby, covered with layers of fat till it becomes too dull and lazy to think, to observe, to explore, to discover ... not wanting to be disturbed or questioned into wakefulness.
Have you never been moved by poor men's fidelity, the image of you they form in their simple minds? Why should you always talk of their envy, without understanding that what they ask of you is not so much your worldly goods, as something very hard to define, which they themselves can put no name to; yet at times it consoles their loneliness; a dream of splendor, of magnificence, a tawdry dream, a poor man's dream -and yet God blesses it!
Novelty has charms that our minds can hardly withstand.
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